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1 Timothy 4

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1 Τὸ δὲ πνεῦμα ῥητῶς λέγει ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασιν πλάνοις καὶ διδασκαλίαις δαιμονίων, 2 ἐν ὑποκρίσει ψευδολόγων, κεκαυστηριασμένων τὴν ἰδίαν συνείδησιν, 3 κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων ἃ ὁ θεὸς ἔκτισεν εἰς μετάλημψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσι τὴν ἀλήθειαν. 4 ὅτι πᾶν κτίσμα θεοῦ καλόν, καὶ οὐδὲν ἀπόβλητον μετὰ εὐχαριστίας λαμβανόμενον, 5 ἁγιάζεται γὰρ διὰ λόγου θεοῦ καὶ ἐντεύξεως.

1 Now the Spirit manifestly says that in the last times some shall depart from the faith, giving heed to spirits of error and doctrines of devils, 2 speaking lies in hypocrisy and having their conscience seared, 3 forbidding to marry, to abstain from meats, which God has created to be received with thanksgiving by the faithful and by them that have known the truth. 4 For every creature of God is good, and nothing to be rejected that is received with thanksgiving: 5 For it is sanctified by the word of God and prayer.

1 Spiritus autem manifeste dicit, quia in novissimis temporibus discedent quidam a fide, attendentes spiritibus erroris, et doctrinis dæmoniorum, 2 in hypocrisi loquentium mendacium, et cauteriatam habentium suam conscientiam, 3 prohibentium nubere, abstinere a cibis, quod Deus creavit ad percipiendum cum gratiarum actione fidelibus, et iis qui cognoverunt veritatem. 4 Quia omnis creatura Dei bona est, et nihil rejiciendum quod cum gratiarum actione percipitur: 5 sanctificatur enim per verbum Dei, et orationem.

Forbidding to marry, to abstain from meats... . He speaks of the Gnostics, the Marcionites, the Encratites, the Manicheans, and other ancient heretics, who absolutely condemned marriage, and the use of all kind of meat; because they pretended that all flesh was from an evil principle. Whereas the church of God, so far from condemning marriage, holds it a holy sacrament; and forbids it to none but such as by vow have chosen the better part: and prohibits not the use of any meats whatsoever in proper times and seasons; though she does not judge all kind of diet proper for days of fasting and penance.

6 ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς καλὸς ἔσῃ διάκονος Χριστοῦ Ἰησοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας ᾗ παρηκολούθηκας: 7 τοὺς δὲ βεβήλους καὶ γραώδεις μύθους παραιτοῦ. γύμναζε δὲ σεαυτὸν πρὸς εὐσέβειαν: 8 ἡ γὰρ σωματικὴ γυμνασία πρὸς ὀλίγον ἐστὶν ὠφέλιμος, ἡ δὲ εὐσέβεια πρὸς πάντα ὠφέλιμός ἐστιν, ἐπαγγελίαν ἔχουσα ζωῆς τῆς νῦν καὶ τῆς μελλούσης. 9 πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος: 10 εἰς τοῦτο γὰρ κοπιῶμεν καὶ ἀγωνιζόμεθα, ὅτι ἠλπίκαμεν ἐπὶ θεῷ ζῶντι, ὅς ἐστιν σωτὴρ πάντων ἀνθρώπων, μάλιστα πιστῶν. 11 Παράγγελλε ταῦτα καὶ δίδασκε. 12 μηδείς σου τῆς νεότητος καταφρονείτω, ἀλλὰ τύπος γίνου τῶν πιστῶν ἐν λόγῳ, ἐν ἀναστροφῇ, ἐν ἀγάπῃ, ἐν πίστει, ἐν ἁγνείᾳ. 13 ἕως ἔρχομαι πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ. 14 μὴ ἀμέλει τοῦ ἐν σοὶ χαρίσματος, ὃ ἐδόθη σοι διὰ προφητείας μετὰ ἐπιθέσεως τῶν χειρῶν τοῦ πρεσβυτερίου. 15 ταῦτα μελέτα, ἐν τούτοις ἴσθι, ἵνα σου ἡ προκοπὴ φανερὰ ᾖ πᾶσιν. 16 ἔπεχε σεαυτῷ καὶ τῇ διδασκαλίᾳ: ἐπίμενε αὐτοῖς: τοῦτο γὰρ ποιῶν καὶ σεαυτὸν σώσεις καὶ τοὺς ἀκούοντάς σου.

6 These things proposing to the brethren, you shall be a good minister of Christ Jesus, nourished up in the words of faith and of the good doctrine which you have attained unto. 7 But avoid foolish and old wives fables: and exercise yourself unto godliness. 8 For bodily exercise is profitable to little: but godliness is profitable to all things, having promise of the life that now is and of that which is to come. 9 A faithful saying and worthy of all acceptation. 10 For therefore we labour and are reviled, because we hope in the living God, who is the Saviour of all men, especially of the faithful. 11 These things command and teach: 12 Let no man despise your youth: but be an example of the faithful, in word, in conversation, in charity, in faith, in chastity. 13 Till I come, attend unto reading, to exhortation and to doctrine. 14 Neglect not the grace that is in you, which was given you by prophecy, with imposition of the hands of the priesthood. 15 Meditate upon these things, be wholly in these things: that your profiting may be manifest to all. 16 Take heed to yourself and to doctrine: be earnest in them. For in doing this you shall both save yourself and them that hear you.

6 Hæc proponens fratribus, bonus eris minister Christi Jesu enutritus verbis fidei, et bonæ doctrinæ, quam assecutus es. 7 Ineptas autem, et aniles fabulas devita : exerce autem teipsum ad pietatem. 8 Nam corporalis exercitatio, ad modicum utilis est : pietas autem ad omnia utilis est, promissionem habens vitæ, quæ nunc est, et futuræ. 9 Fidelis sermo, et omni acceptione dignus. 10 In hoc enim laboramus, et maledicimur, quia speramus in Deum vivum, qui est Salvator omnium hominum, maxime fidelium. 11 Præcipe hæc, et doce. 12 Nemo adolescentiam tuam contemnat : sed exemplum esto fidelium in verbo, in conversatione, in caritate, in fide, in castitate. 13 Dum venio, attende lectioni, exhortationi, et doctrinæ. 14 Noli negligere gratiam, quæ in te est, quæ data est tibi per prophetiam, cum impositione manuum presbyterii. 15 Hæc meditare, in his esto : ut profectus tuus manifestus sit omnibus. 16 Attende tibi, et doctrinæ : insta in illis. Hoc enim faciens, et teipsum salvum facies, et eos qui te audiunt.