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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
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| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
| Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
| 1 μετ' οὐ πολὺν δὲ χρόνον ἐξαπέστειλεν ὁ βασιλεὺς γέροντα Ἀθηναῖον ἀναγκάζειν τοὺς Ιουδαίους μεταβαίνειν ἀπὸ τῶν πατρίων νόμων καὶ τοῖς τοῦ θεοῦ νόμοις μὴ πολιτεύεσθαι 2 μολῦναι δὲ καὶ τὸν ἐν Ιεροσολύμοις νεὼ καὶ προσονομάσαι Διὸς Ὀλυμπίου καὶ τὸν ἐν Γαριζιν καθὼς ἐτύγχανον οἱ τὸν τόπον οἰκοῦντες Διὸς Ξενίου 3 χαλεπὴ δὲ καὶ τοῖς ὅλοις ἦν δυσχερὴς ἡ ἐπίτασις τῆς κακίας 4 τὸ μὲν γὰρ ἱερὸν ἀσωτίας καὶ κώμων ὑπὸ τῶν ἐθνῶν ἐπεπληροῦτο ῥᾳθυμούντων μεθ' ἑταιρῶν καὶ ἐν τοῖς ἱεροῖς περιβόλοις γυναιξὶ πλησιαζόντων ἔτι δὲ τὰ μὴ καθήκοντα ἔνδον εἰσφερόντων 5 τὸ δὲ θυσιαστήριον τοῖς ἀποδιεσταλμένοις ἀπὸ τῶν νόμων ἀθεμίτοις ἐπεπλήρωτο 6 ἦν δ' οὔτε σαββατίζειν οὔτε πατρῴους ἑορτὰς διαφυλάττειν οὔτε ἁπλῶς Ιουδαῖον ὁμολογεῖν εἶναι 7 ἤγοντο δὲ μετὰ πικρᾶς ἀνάγκης εἰς τὴν κατὰ μῆνα τοῦ βασιλέως γενέθλιον ἡμέραν ἐπὶ σπλαγχνισμόν γενομένης δὲ Διονυσίων ἑορτῆς ἠναγκάζοντο κισσοὺς ἔχοντες πομπεύειν τῷ Διονύσῳ 8 ψήφισμα δὲ ἐξέπεσεν εἰς τὰς ἀστυγείτονας Ἑλληνίδας πόλεις Πτολεμαίου ὑποθεμένου τὴν αὐτὴν ἀγωγὴν κατὰ τῶν Ιουδαίων ἄγειν καὶ σπλαγχνίζειν 9 τοὺς δὲ μὴ προαιρουμένους μεταβαίνειν ἐπὶ τὰ ἑλληνικὰ κατασφάζειν παρῆν οὖν ὁρᾶν τὴν ἐνεστῶσαν ταλαιπωρίαν 10 δύο γὰρ γυναῖκες ἀνήχθησαν περιτετμηκυῖαι τὰ τέκνα τούτων δὲ ἐκ τῶν μαστῶν κρεμάσαντες τὰ βρέφη καὶ δημοσίᾳ περιαγαγόντες αὐτὰς τὴν πόλιν κατὰ τοῦ τείχους ἐκρήμνισαν 11 ἕτεροι δὲ πλησίον συνδραμόντες εἰς τὰ σπήλαια λεληθότως ἄγειν τὴν ἑβδομάδα μηνυθέντες τῷ Φιλίππῳ συνεφλογίσθησαν διὰ τὸ εὐλαβῶς ἔχειν βοηθῆσαι ἑαυτοῖς κατὰ τὴν δόξαν τῆς σεμνοτάτης ἡμέρας 12 παρακαλῶ οὖν τοὺς ἐντυγχάνοντας τῇδε τῇ βίβλῳ μὴ συστέλλεσθαι διὰ τὰς συμφοράς λογίζεσθαι δὲ τὰς τιμωρίας μὴ πρὸς ὄλεθρον ἀλλὰ πρὸς παιδείαν τοῦ γένους ἡμῶν εἶναι 13 καὶ γὰρ τὸ μὴ πολὺν χρόνον ἐᾶσθαι τοὺς δυσσεβοῦντας ἀλλ' εὐθέως περιπίπτειν ἐπιτίμοις μεγάλης εὐεργεσίας σημεῖόν ἐστιν 14 οὐ γὰρ καθάπερ καὶ ἐπὶ τῶν ἄλλων ἐθνῶν ἀναμένει μακροθυμῶν ὁ δεσπότης μέχρι τοῦ καταντήσαντας αὐτοὺς πρὸς ἐκπλήρωσιν ἁμαρτιῶν κολάσαι οὕτως καὶ ἐφ' ἡμῶν ἔκρινεν εἶναι 15 ἵνα μὴ πρὸς τέλος ἀφικομένων ἡμῶν τῶν ἁμαρτιῶν ὕστερον ἡμᾶς ἐκδικᾷ 16 διόπερ οὐδέποτε μὲν τὸν ἔλεον ἀφ' ἡμῶν ἀφίστησιν παιδεύων δὲ μετὰ συμφορᾶς οὐκ ἐγκαταλείπει τὸν ἑαυτοῦ λαόν 17 πλὴν ἕως ὑπομνήσεως ταῦθ' ἡμῖν εἰρήσθω δι' ὀλίγων δ' ἐλευστέον ἐπὶ τὴν διήγησιν | 1 But not long after the king sent a certain old man of Antioch, to compel the Jews to depart from the laws of their fathers and of God: 2 And to defile the temple that was in Jerusalem, and to call it the temple of Jupiter Olympius: and that in Gazarim of Jupiter Hospitalis, according as they were that inhabited the place. 3 And very bad was this invasion of evils, and grievous to all. 4 For the temple was full of the riot and revellings of the Gentiles: and of men lying with lewd women. And women thrust themselves of their accord into the holy places, and brought in things that were not lawful. 5 The altar also was filled with unlawful things, which were forbidden by the laws. 6 And neither were the sabbaths kept, nor the solemn days of the fathers observed, neither did any man plainly profess himself to be a Jew. 7 But they were led by bitter constraint on the king's birthday to the sacrifices: and when the feast of Bacchus was kept, they were compelled to go about crowned with ivy in honour of Bacchus. 8 And there went out a decree into the neighbouring cities of the Gentiles, by the suggestion of the Ptolemeans, that they also should act in like manner against the Jews, to oblige them to sacrifice: 9 And whosoever would not conform themselves to the ways of the Gentiles, should be put to death: then was misery to be seen. 10 For two women were accused to have circumcised their children: whom, when they had openly led about through the city, with the infants hanging at their breasts, they threw down headlong from the walls. 11 And others that had met together in caves that were near, and were keeping the sabbath day privately, being discovered by Philip, were burnt with fire, because they made a conscience to help themselves with their hands, by reason of the religious observance of the day. 12 Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation. 13 For it is a token of great goodness, when sinners are not suffered to go on in their ways for a long time, but are presently punished. 14 For, not as with other nations, (whom the Lord patiently expects, that when the day of judgment shall come, he may punish them in the fullness of their sins): 15 Does he also deal with us, so as to suffer our sins to come to their height, and then take vengeance on us. 16 And therefore he never withdraws his mercy from us: but though he chastise his people with adversity he forsakes them not. 17 But let this suffice in a few words for a warning to the readers. And now we must come to the narration. | 1 Sed non post multum temporis, misit rex senem quemdam Antiochenum, qui compelleret Judæos ut se transferrent a patriis et Dei legibus: 2 contaminare etiam quod in Jerosolymis erat templum, et cognominare Jovis Olympii : et in Garizim, prout erant hi qui locum inhabitabant, Jovis hospitalis. 3 Pessima autem et universis gravis erat malorum incursio: 4 nam templum luxuria et comessationibus gentium erat plenum, et scortantium cum meretricibus : sacratisque ædibus mulieres se ultro ingerebant, intro ferentes ea quæ non licebat. 5 Altare etiam plenum erat illicitis, quæ legibus prohibebantur. 6 Neque autem sabbata custodiebantur, neque dies solemnes patrii servabantur, nec simpliciter Judæum se esse quisquam confitebatur. 7 Ducebantur autem cum amara necessitate in die natalis regis ad sacrificia : et cum Liberi sacra celebrarentur, cogebantur hedera coronati Libero circuire. 8 Decretum autem exiit in proximas gentilium civitates, suggerentibus Ptolemæis, ut pari modo et ipsi adversus Judæos agerent, ut sacrificarent: 9 eos autem qui nollent transire ad instituta gentium, interficerent : erat ergo videre miseriam. 10 Duæ enim mulieres delatæ sunt natos suos circumcidisse : quas, infantibus ad ubera suspensis, cum publice per civitatem circumduxissent, per muros præcipitaverunt. 11 Alii vero, ad proximas coëuntes speluncas, et latenter sabbati diem celebrantes, cum indicati essent Philippo, flammis succensi sunt, eo quod verebantur propter religionem et observantiam manu sibimet auxilium ferre. 12 Obsecro autem eos qui hunc librum lecturi sunt, ne abhorrescant propter adversos casus : sed reputent ea quæ acciderunt, non ad interitum, sed ad correptionem esse generis nostri. 13 Etenim multo tempore non sinere peccatoribus ex sententia agere, sed statim ultiones adhibere, magni beneficii est indicium. 14 Non enim, sicut in aliis nationibus, Dominus patienter exspectat, ut eas cum judicii dies advenerit, in plenitudine peccatorum puniat: 15 ita et in nobis statuit ut, peccatis nostris in finem devolutis, ita demum in nos vindicet. 16 Propter quod numquam quidem a nobis misericordiam suam amovet : corripiens vero in adversis, populum suum non dereliquit. 17 Sed hæc nobis ad commonitionem legentium dicta sint paucis. Jam enim veniendum est ad narrationem. |
| 18 Ελεάζαρός τις τῶν πρωτευόντων γραμματέων ἀνὴρ ἤδη προβεβηκὼς τὴν ἡλικίαν καὶ τὴν πρόσοψιν τοῦ προσώπου κάλλιστος ἀναχανὼν ἠναγκάζετο φαγεῖν ὕειον κρέας 19 ὁ δὲ τὸν μετ' εὐκλείας θάνατον μᾶλλον ἢ τὸν μετὰ μύσους βίον ἀναδεξάμενος αὐθαιρέτως ἐπὶ τὸ τύμπανον προσῆγεν 20 προπτύσας δὲ καθ' ὃν ἔδει τρόπον προσέρχεσθαι τοὺς ὑπομένοντας ἀμύνασθαι ὧν οὐ θέμις γεύσασθαι διὰ τὴν πρὸς τὸ ζῆν φιλοστοργίαν 21 οἱ δὲ πρὸς τῷ παρανόμῳ σπλαγχνισμῷ τεταγμένοι διὰ τὴν ἐκ τῶν παλαιῶν χρόνων πρὸς τὸν ἄνδρα γνῶσιν ἀπολαβόντες αὐτὸν κατ' ἰδίαν παρεκάλουν ἐνέγκαντα κρέα οἷς καθῆκον αὐτῷ χρᾶσθαι δι' αὐτοῦ παρασκευασθέντα ὑποκριθῆναι δὲ ὡς ἐσθίοντα τὰ ὑπὸ τοῦ βασιλέως προστεταγμένα τῶν ἀπὸ τῆς θυσίας κρεῶν 22 ἵνα τοῦτο πράξας ἀπολυθῇ τοῦ θανάτου καὶ διὰ τὴν ἀρχαίαν πρὸς αὐτοὺς φιλίαν τύχῃ φιλανθρωπίας 23 ὁ δὲ λογισμὸν ἀστεῖον ἀναλαβὼν καὶ ἄξιον τῆς ἡλικίας καὶ τῆς τοῦ γήρως ὑπεροχῆς καὶ τῆς ἐπικτήτου καὶ ἐπιφανοῦς πολιᾶς καὶ τῆς ἐκ παιδὸς καλλίστης ἀναστροφῆς μᾶλλον δὲ τῆς ἁγίας καὶ θεοκτίστου νομοθεσίας ἀκολούθως ἀπεφήνατο ταχέως λέγων προπέμπειν εἰς τὸν ᾅδην 24 οὐ γὰρ τῆς ἡμετέρας ἡλικίας ἄξιόν ἐστιν ὑποκριθῆναι ἵνα πολλοὶ τῶν νέων ὑπολαβόντες Ελεαζαρον τὸν ἐνενηκονταετῆ μεταβεβηκέναι εἰς ἀλλοφυλισμὸν 25 καὶ αὐτοὶ διὰ τὴν ἐμὴν ὑπόκρισιν καὶ διὰ τὸ μικρὸν καὶ ἀκαριαῖον ζῆν πλανηθῶσιν δι' ἐμέ καὶ μύσος καὶ κηλῖδα τοῦ γήρως κατακτήσωμαι 26 εἰ γὰρ καὶ ἐπὶ τοῦ παρόντος ἐξελοῦμαι τὴν ἐξ ἀνθρώπων τιμωρίαν ἀλλὰ τὰς τοῦ παντοκράτορος χεῖρας οὔτε ζῶν οὔτε ἀποθανὼν ἐκφεύξομαι 27 διόπερ ἀνδρείως μὲν νῦν διαλλάξας τὸν βίον τοῦ μὲν γήρως ἄξιος φανήσομαι 28 τοῖς δὲ νέοις ὑπόδειγμα γενναῖον καταλελοιπὼς εἰς τὸ προθύμως καὶ γενναίως ὑπὲρ τῶν σεμνῶν καὶ ἁγίων νόμων ἀπευθανατίζειν τοσαῦτα δὲ εἰπὼν ἐπὶ τὸ τύμπανον εὐθέως ἦλθεν 29 τῶν δὲ ἀγόντων πρὸς αὐτὸν τὴν μικρῷ πρότερον εὐμένειαν εἰς δυσμένειαν μεταβαλόντων διὰ τὸ τοὺς προειρημένους λόγους ὡς αὐτοὶ διελάμβανον ἀπόνοιαν εἶναι 30 μέλλων δὲ ταῖς πληγαῖς τελευτᾶν ἀναστενάξας εἶπεν τῷ κυρίῳ τῷ τὴν ἁγίαν γνῶσιν ἔχοντι φανερόν ἐστιν ὅτι δυνάμενος ἀπολυθῆναι τοῦ θανάτου σκληρὰς ὑποφέρω κατὰ τὸ σῶμα ἀλγηδόνας μαστιγούμενος κατὰ ψυχὴν δὲ ἡδέως διὰ τὸν αὐτοῦ φόβον ταῦτα πάσχω 31 καὶ οὗτος οὖν τοῦτον τὸν τρόπον μετήλλαξεν οὐ μόνον τοῖς νέοις ἀλλὰ καὶ τοῖς πλείστοις τοῦ ἔθνους τὸν ἑαυτοῦ θάνατον ὑπόδειγμα γενναιότητος καὶ μνημόσυνον ἀρετῆς καταλιπών | 18 Eleazar one of the chief of the scribes, a man advanced in years, and of a comely countenance, was pressed to open his mouth to eat swine's flesh. 19 But he, choosing rather a most glorious death than a hateful life, went forward voluntarily to the torment. 20 And considering in what manner he was to come to it, patiently bearing, he determined not to do any unlawful things for the love of life. 21 But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded, of the flesh of the sacrifice: 22 That by so doing he might be delivered from death; and for the sake of their old friendship with the man, they did him this courtesy. 23 But he began to consider the dignity of his age, and his ancient years, and the inbred honour of his grey head, and his good life and conversation from a child; and he answered without delay, according to the ordinances of the holy law made by God, saying, that he would rather be sent into the other world. 24 For it does not become our age, said he, to dissemble: whereby many young persons might think that Eleazar, at the age of fourscore and ten years, had gone over to the life of the heathens: 25 And so they, through my dissimulation, and for a little time of a corruptible life, should be deceived, and hereby I should bring a stain and a curse upon my old age. 26 For though, for the present time, I should be delivered from the punishments of men, yet should I not escape the hand of the Almighty neither alive nor dead. 27 Wherefore, by departing manfully out of this life, I shall show myself worthy of my old age: 28 And I shall leave an example of fortitude to young men, if with a ready mind and constancy I suffer an honourable death, for the most venerable and most holy laws. And having spoken thus, he was forthwith carried to execution. 29 And they that led him, and had been a little before more mild, were changed to wrath for the words he had spoken, which they thought were uttered out of arrogancy. 30 But when he was now ready to die with the stripes, he groaned: and said: O Lord, who have the holy knowledge, you know manifestly that whereas I might be delivered from death, I suffer grievous pains in body: but in soul am well content to suffer these things, because I fear you. 31 Thus did this man die, leaving not only to young men, but also to the whole nation, the memory of his death, for an example of virtue and fortitude. | 18 Igitur Eleazarus, unus de primoribus scribarum, vir ætate provectus, et vultu decorus, aperto ore hians compellebatur carnem porcinam manducare. 19 At ille gloriosissimam mortem magis quam odibilem vitam complectens, voluntarie præibat ad supplicium. 20 Intuens autem quemadmodum oporteret accedere, patienter sustinens, destinavit non admittere illicita propter vitæ amorem. 21 Hi autem qui astabant, iniqua miseratione commoti propter antiquam viri amicitiam, tollentes eum secreto rogabant afferri carnes quibus vesci ei licebat, ut simularetur manducasse sicut rex imperaverat de sacrificii carnibus, 22 ut hoc facto, a morte liberaretur : et propter veterem viri amicitiam, hanc in eo faciebant humanitatem. 23 At ille cogitare cœpit ætatis ac senectutis suæ eminentiam dignam, et ingenitæ nobilitatis canitiem, atque a puero optimæ conversationis actus : et secundum sanctæ et a Deo conditæ legis constituta, respondit cito, dicens præmitti se velle in infernum. 24 Non enim ætati nostræ dignum est, inquit, fingere : ut multi adolescentium, arbitrantes Eleazarum nonaginta annorum transisse ad vitam alienigenarum, 25 et ipsi propter meam simulationem, et propter modicum corruptibilis vitæ tempus decipiantur, et per hoc maculam atque execrationem meæ senectuti conquiram. 26 Nam etsi in præsenti tempore suppliciis hominum eripiar, sed manum Omnipotentis nec vivus, nec defunctus, effugiam. 27 Quam ob rem fortiter vita excedendo, senectute quidem dignus apparebo: 28 adolescentibus autem exemplum forte relinquam, si prompto animo ac fortiter pro gravissimis ac sanctissimis legibus honesta morte perfungar. His dictis, confestim ad supplicium trahebatur. 29 Hi autem qui eum ducebant, et paulo ante fuerant mitiores, in iram conversi sunt propter sermones ab eo dictos, quos illi per arrogantiam prolatos arbitrabantur. 30 Sed cum plagis perimeretur, ingemuit, et dixit : Domine, qui habes sanctam scientiam, manifeste tu scis quia cum a morte possem liberari, duros corporis sustineo dolores : secundum animam vero propter timorem tuum libenter hæc patior. 31 Et iste quidem hoc modo vita decessit, non solum juvenibus, sed et universæ genti memoriam mortis suæ ad exemplum virtutis et fortitudinis derelinquens. |
