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Ecclesiastes 4

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1 καὶ ἐπέστρεψα ἐγὼ καὶ εἶδον σὺν πάσας τὰς συκοφαντίας τὰς γινομένας ὑπὸ τὸν ἥλιον καὶ ἰδοὺ δάκρυον τῶν συκοφαντουμένων καὶ οὐκ ἔστιν αὐτοῖς παρακαλῶν καὶ ἀπὸ χειρὸς συκοφαντούντων αὐτοὺς ἰσχύς καὶ οὐκ ἔστιν αὐτοῖς παρακαλῶν 2 καὶ ἐπῄνεσα ἐγὼ σὺν τοὺς τεθνηκότας τοὺς ἤδη ἀποθανόντας ὑπὲρ τοὺς ζῶντας ὅσοι αὐτοὶ ζῶσιν ἕως τοῦ νῦν 3 καὶ ἀγαθὸς ὑπὲρ τοὺς δύο τούτους ὅστις οὔπω ἐγένετο ὃς οὐκ εἶδεν σὺν τὸ ποίημα τὸ πονηρὸν τὸ πεποιημένον ὑπὸ τὸν ἥλιον 4 καὶ εἶδον ἐγὼ σὺν πάντα τὸν μόχθον καὶ σὺν πᾶσαν ἀνδρείαν τοῦ ποιήματος ὅτι αὐτὸ ζῆλος ἀνδρὸς ἀπὸ τοῦ ἑταίρου αὐτοῦ καί γε τοῦτο ματαιότης καὶ προαίρεσις πνεύματος 5 ὁ ἄφρων περιέλαβεν τὰς χεῖρας αὐτοῦ καὶ ἔφαγεν τὰς σάρκας αὐτοῦ 6 ἀγαθὸν πλήρωμα δρακὸς ἀναπαύσεως ὑπὲρ πλήρωμα δύο δρακῶν μόχθου καὶ προαιρέσεως πνεύματος 7 καὶ ἐπέστρεψα ἐγὼ καὶ εἶδον ματαιότητα ὑπὸ τὸν ἥλιον 8 ἔστιν εἷς καὶ οὐκ ἔστιν δεύτερος καί γε υἱὸς καὶ ἀδελφὸς οὐκ ἔστιν αὐτῷ καὶ οὐκ ἔστιν περασμὸς τῷ παντὶ μόχθῳ αὐτοῦ καί γε ὀφθαλμὸς αὐτοῦ οὐκ ἐμπίπλαται πλούτου καὶ τίνι ἐγὼ μοχθῶ καὶ στερίσκω τὴν ψυχήν μου ἀπὸ ἀγαθωσύνης καί γε τοῦτο ματαιότης καὶ περισπασμὸς πονηρός ἐστιν

1 I turned myself to other things, and I saw the oppressions that are done under the sun, and the tears of the innocent, and they had no comforter; and they were not able to resist their violence, being destitute of help from any. 2 And I praised the dead rather than the living: 3 And I judged him happier than them both, that is not yet born, nor has seen the evils that are done under the sun. 4 Again I considered all the labours of men, and I remarked that their industries are exposed to the envy of their neighbour: so in this also there is vanity, and fruitless care. 5 The fool folds his hands together, and eats his own flesh, saying: 6 Better is a handful with rest, than both hands full with labour, and vexation of mind. 7 Considering I found also another vanity under the sun: 8 There is but one, and he has not a second, no child, no brother, and yet he ceases not to labour, neither are his eyes satisfied with riches, neither does he reflect, saying: For whom do I labour, and defraud my soul of good things? In this also is vanity, and a grievous vexation.

1 Verti me ad alia, et vidi calumnias quæ sub sole geruntur, et lacrimas innocentium, et neminem consolatorem, nec posse resistere eorum violentiæ, cunctorum auxilio destitutos, 2 et laudavi magis mortuos quam viventes; 3 et feliciorem utroque judicavi qui necdum natus est, nec vidit mala quæ sub sole fiunt. 4 Rursum contemplatus sum omnes labores hominum, et industrias animadverti patere invidiæ proximi; et in hoc ergo vanitas et cura superflua est. 5 Stultus complicat manus suas, et comedit carnes suas, dicens : 6 Melior est pugillus cum requie, quam plena utraque manus cum labore et afflictione animi. 7 Considerans, reperi et aliam vanitatem sub sole. 8 Unus est, et secundum non habet, non filium, non fratrem, et tamen laborare non cessat, nec satiantur oculi ejus divitiis; nec recogitat, dicens : Cui laboro, et fraudo animam meam bonis? In hoc quoque vanitas est et afflictio pessima.

9 ἀγαθοὶ οἱ δύο ὑπὲρ τὸν ἕνα οἷς ἔστιν αὐτοῖς μισθὸς ἀγαθὸς ἐν μόχθῳ αὐτῶν 10 ὅτι ἐὰν πέσωσιν ὁ εἷς ἐγερεῖ τὸν μέτοχον αὐτοῦ καὶ οὐαὶ αὐτῷ τῷ ἑνί ὅταν πέσῃ καὶ μὴ ᾖ δεύτερος τοῦ ἐγεῖραι αὐτόν 11 καί γε ἐὰν κοιμηθῶσιν δύο καὶ θέρμη αὐτοῖς καὶ ὁ εἷς πῶς θερμανθῇ 12 καὶ ἐὰν ἐπικραταιωθῇ ὁ εἷς οἱ δύο στήσονται κατέναντι αὐτοῦ καὶ τὸ σπαρτίον τὸ ἔντριτον οὐ ταχέως ἀπορραγήσεται 13 ἀγαθὸς παῖς πένης καὶ σοφὸς ὑπὲρ βασιλέα πρεσβύτερον καὶ ἄφρονα ὃς οὐκ ἔγνω τοῦ προσέχειν ἔτι 14 ὅτι ἐξ οἴκου τῶν δεσμίων ἐξελεύσεται τοῦ βασιλεῦσαι ὅτι καί γε ἐν βασιλείᾳ αὐτοῦ ἐγεννήθη πένης 15 εἶδον σὺν πάντας τοὺς ζῶντας τοὺς περιπατοῦντας ὑπὸ τὸν ἥλιον μετὰ τοῦ νεανίσκου τοῦ δευτέρου ὃς στήσεται ἀντ' αὐτοῦ 16 οὐκ ἔστιν περασμὸς τῷ παντὶ λαῷ τοῖς πᾶσιν ὅσοι ἐγένοντο ἔμπροσθεν αὐτῶν καί γε οἱ ἔσχατοι οὐκ εὐφρανθήσονται ἐν αὐτῷ ὅτι καί γε τοῦτο ματαιότης καὶ προαίρεσις πνεύματος

9 It is better therefore that two should be together, than one: for they have the advantage of their society: 10 If one fall he shall be supported by the other: woe to him that is alone, for when he falls, he has none to lift him up. 11 And if two lie together, they shall warm one another: how shall one alone be warmed? 12 And if a man prevail against one, two shall withstand him: a threefold cord is not easily broken. 13 Better is a child that is poor and wise, than a king that is old and foolish, who knows not to foresee for hereafter. 14 Because out of prison and chains sometimes a man comes forth to a kingdom: and another born king is consumed with poverty. 15 I saw all men living, that walk under the sun with the second young man, who shall rise up in his place. 16 The number of the people, of all that were before him is infinite: and they that shall come afterwards, shall not rejoice in him: but this also is vanity, and vexation of spirit.

9 Melius est ergo duos esse simul quam unum; habent enim emolumentum societatis suæ. 10 Si unus ceciderit, ab altero fulcietur. Væ soli, quia cum ceciderit, non habet sublevantem se. 11 Et si dormierint duo, fovebuntur mutuo; unus quomodo calefiet? 12 Et si quispiam prævaluerit contra unum, duo resistunt ei; funiculus triplex difficile rumpitur. 13 Melior est puer pauper et sapiens, rege sene et stulto, qui nescit prævidere in posterum. 14 Quod de carcere catenisque interdum quis egrediatur ad regnum; et alius, natus in regno, inopia consumatur. 15 Vidi cunctos viventes qui ambulant sub sole cum adolescente secundo, qui consurget pro eo. 16 Infinitus numerus est populi omnium qui fuerunt ante eum, et qui postea futuri sunt non lætabuntur in eo; sed et hoc vanitas et afflictio spiritus.

17 φύλαξον πόδα σου ἐν ᾧ ἐὰν πορεύῃ εἰς οἶκον τοῦ θεοῦ καὶ ἐγγὺς τοῦ ἀκούειν ὑπὲρ δόμα τῶν ἀφρόνων θυσία σου ὅτι οὔκ εἰσιν εἰδότες τοῦ ποιῆσαι κακόν

17 Keep your foot, when you go into the house of God, and draw near to hear. For much better is obedience, than the victims of fools, who know not what evil they do.

17 Custodi pedem tuum ingrediens domum Dei, et appropinqua ut audias. Multo enim melior est obedientia quam stultorum victimæ, qui nesciunt quid faciunt mali.