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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
| Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
| 1 Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ' ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύνανται τοὺς προσερχομένους τελειῶσαι: 2 ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας ἅπαξ κεκαθαρισμένους; 3 ἀλλ' ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν κατ' ἐνιαυτόν, 4 ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας. 5 διὸ εἰσερχόμενος εἰς τὸν κόσμον λέγει, θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι: 6 ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας: 7 τότε εἶπον, ἰδοὺ ἥκω, ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ, τοῦ ποιῆσαι, ὁ θεός, τὸ θέλημά σου. 8 ἀνώτερον λέγων ὅτι θυσίας καὶ προσφορὰς καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας, αἵτινες κατὰ νόμον προσφέρονται, 9 τότε εἴρηκεν, ἰδοὺ ἥκω τοῦ ποιῆσαι τὸ θέλημά σου. ἀναιρεῖ τὸ πρῶτον ἵνα τὸ δεύτερον στήσῃ: 10 ἐν ᾧ θελήματι ἡγιασμένοι ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ Χριστοῦ ἐφάπαξ. 11 Καὶ πᾶς μὲν ἱερεὺς ἕστηκεν καθ' ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας. 12 οὗτος δὲ μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκὲς ἐκάθισεν ἐν δεξιᾷ τοῦ θεοῦ, 13 τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ: 14 μιᾷ γὰρ προσφορᾷ τετελείωκεν εἰς τὸ διηνεκὲς τοὺς ἁγιαζομένους. 15 μαρτυρεῖ δὲ ἡμῖν καὶ τὸ πνεῦμα τὸ ἅγιον: μετὰ γὰρ τὸ εἰρηκέναι, 16 αὕτη ἡ διαθήκη ἣν διαθήσομαι πρὸς αὐτοὺς μετὰ τὰς ἡμέρας ἐκείνας, λέγει κύριος, διδοὺς νόμους μου ἐπὶ καρδίας αὐτῶν, καὶ ἐπὶ τὴν διάνοιαν αὐτῶν ἐπιγράψω αὐτούς, 17 καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθήσομαι ἔτι. 18 ὅπου δὲ ἄφεσις τούτων, οὐκέτι προσφορὰ περὶ ἁμαρτίας. | 1 For the law, having a shadow of the good things to come, not the very image of the things, by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect. 2 For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer. 3 But in them there is made a commemoration of sins every year: 4 For it is impossible that with the blood of oxen and goats sin should be taken away. 5 Wherefore, when he comes into the world he says: Sacrifice and oblation you would not: but a body you have fitted to me. 6 Holocausts for sin did not please you. 7 Then said I: Behold I come: in the head of the book it is written of me: that I should do your will, O God. 8 In saying before, Sacrifices, and oblations, and holocausts for sin you would not, neither are they pleasing to you, which are offered according to the law. 9 Then said I: Behold, I come to do your will, O God: He takes away the first, that he may establish that which follows. 10 In the which will, we are sanctified by the oblation of the body of Jesus Christ once. 11 And every priest indeed stands daily ministering and often offering the same sacrifices which can never take away sins. 12 But this man, offering one sacrifice for sins, for ever sits on the right hand of God, 13 from henceforth expecting until his enemies be made his footstool. 14 For by one oblation he has perfected for ever them that are sanctified. 15 And the Holy Ghost also does testify this to us. For after that he said: 16 And this is the testament which I will make unto them after those days, says the Lord. I will give my laws in their hearts and on their minds will I write them: 17 And their sins and iniquities I will remember no more. 18 Now, where there is a remission of these, there is no more an oblation for sin. | 1 Umbram enim habens lex futurorum bonorum, non ipsam imaginem rerum : per singulos annos, eisdem ipsis hostiis quas offerunt indesinenter, numquam potest accedentes perfectos facere: 2 alioquin cessassent offerri : ideo quod nullam haberent ultra conscientiam peccati, cultores semel mundati: 3 sed in ipsis commemoratio peccatorum per singulos annos fit. 4 Impossibile enim est sanguine taurorum et hircorum auferri peccata. 5 Ideo ingrediens mundum dicit : Hostiam et oblationem noluisti : corpus autem aptasti mihi: 6 holocautomata pro peccato non tibi placuerunt. 7 Tunc dixi : Ecce venio : in capite libri scriptum est de me : Ut faciam, Deus, voluntatem tuam. 8 Superius dicens : Quia hostias, et oblationes, et holocautomata pro peccato noluisti, nec placita sunt tibi, quæ secundum legem offeruntur, 9 tunc dixi : Ecce venio, ut faciam, Deus, voluntatem tuam : aufert primum, ut sequens statuat. 10 In qua voluntate sanctificati sumus per oblationem corporis Jesu Christi semel. 11 Et omnis quidem sacerdos præsto est quotidie ministrans, et easdem sæpe offerens hostias, quæ numquam possunt auferre peccata: 12 hic autem unam pro peccatis offerens hostiam, in sempiternum sedet in dextera Dei, 13 de cetero exspectans donec ponantur inimici ejus scabellum pedum ejus. 14 Una enim oblatione, consummavit in sempiternum sanctificatos. 15 Contestatur autem nos et Spiritus Sanctus. Postquam enim dixit: 16 Hoc autem testamentum, quod testabor ad illos post dies illos, dicit Dominus, dando leges meas in cordibus eorum, et in mentibus eorum superscribam eas: 17 et peccatorum, et iniquitatum eorum jam non recordabor amplius. 18 Ubi autem horum remissio: jam non est oblatio pro peccato. |
| 19 Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ, 20 ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτ' ἔστιν τῆς σαρκὸς αὐτοῦ, 21 καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ θεοῦ, 22 προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως, ῥεραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς καὶ λελουσμένοι τὸ σῶμα ὕδατι καθαρῷ, 23 κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ, πιστὸς γὰρ ὁ ἐπαγγειλάμενος, 24 καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων, 25 μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν, ἀλλὰ παρακαλοῦντες, καὶ τοσούτῳ μᾶλλον ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν. 26 Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία, 27 φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος ἐσθίειν μέλλοντος τοὺς ὑπεναντίους. 28 ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει: 29 πόσῳ δοκεῖτε χείρονος ἀξιωθήσεται τιμωρίας ὁ τὸν υἱὸν τοῦ θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος ἐν ᾧ ἡγιάσθη, καὶ τὸ πνεῦμα τῆς χάριτος ἐνυβρίσας; 30 οἴδαμεν γὰρ τὸν εἰπόντα, ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω: καὶ πάλιν, κρινεῖ κύριος τὸν λαὸν αὐτοῦ. 31 φοβερὸν τὸ ἐμπεσεῖν εἰς χεῖρας θεοῦ ζῶντος. 32 Ἀναμιμνῄσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς φωτισθέντες πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων, 33 τοῦτο μὲν ὀνειδισμοῖς τε καὶ θλίψεσιν θεατριζόμενοι, τοῦτο δὲ κοινωνοὶ τῶν οὕτως ἀναστρεφομένων γενηθέντες: 34 καὶ γὰρ τοῖς δεσμίοις συνεπαθήσατε, καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε, γινώσκοντες ἔχειν ἑαυτοὺς κρείττονα ὕπαρξιν καὶ μένουσαν. 35 μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μεγάλην μισθαποδοσίαν, 36 ὑπομονῆς γὰρ ἔχετε χρείαν ἵνα τὸ θέλημα τοῦ θεοῦ ποιήσαντες κομίσησθε τὴν ἐπαγγελίαν. 37 ἔτι γὰρ μικρὸν ὅσον ὅσον, ὁ ἐρχόμενος ἥξει καὶ οὐ χρονίσει: 38 ὁ δὲ δίκαιός [μου] ἐκ πίστεως ζήσεται, καὶ ἐὰν ὑποστείληται, οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ. 39 ἡμεῖς δὲ οὐκ ἐσμὲν ὑποστολῆς εἰς ἀπώλειαν, ἀλλὰ πίστεως εἰς περιποίησιν ψυχῆς. | 19 Having therefore, brethren, a confidence in the entering into the holies by the blood of Christ: 20 A new and living way which he has dedicated for us through the veil, that is to say, his flesh: 21 And a high priest over the house of God: 22 Let us draw near with a true heart, in fullness of faith, having our hearts sprinkled from an evil conscience and our bodies washed with clean water. 23 Let us hold fast the confession of our hope without wavering (for he is faithful that has promised): 24 And let us consider one another, to provoke unto charity and to good works: 25 Not forsaking our assembly, as some are accustomed: but comforting one another, and so much the more as you see the day approaching. 26 For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins: 27 But a certain dreadful expectation of judgment, and the rage of a fire which shall consume the adversaries. 28 A man making void the law of Moses dies without any mercy under two or three witnesses: 29 How much more, do you think he deserves worse punishments, who has trodden under foot the Son of God and has esteemed the blood of the testament unclean, by which he was sanctified, and has offered an affront to the Spirit of grace? 30 For we know him that has said: Vengeance belongs to me, and I will repay. And again: The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God. 32 But call to mind the former days, wherein, being illuminated, you endured a great fight of afflictions. 33 And on the one hand indeed, by reproaches and tribulations, were made a gazingstock; and on the other, became companions of them that were used in such sort. 34 For you both had compassion on them that were in bands and took with joy the being stripped of your own goods, knowing that you have a better and a lasting substance. 35 Do not therefore lose your confidence which has a great reward. 36 For patience is necessary for you: that, doing the will of God, you may receive the promise. 37 For yet a little and a very little while, and he that is to come will come and will not delay. 38 But my just man lives by faith: but if he withdraw himself, he shall not please my soul. 39 But we are not the children of withdrawing unto perdition, but of faith to the saving of the soul. | 19 Habentes itaque, fratres, fiduciam in introitu sanctorum in sanguine Christi, 20 quam initiavit nobis viam novam, et viventem per velamen, id est, carnem suam, 21 et sacerdotem magnum super domum Dei: 22 accedamus cum vero corde in plenitudine fidei, aspersi corda a conscientia mala, et abluti corpus aqua munda, 23 teneamus spei nostræ confessionem indeclinabilem (fidelis enim est qui repromisit), 24 et consideremus invicem in provocationem caritatis, et bonorum operum: 25 non deserentes collectionem nostram, sicut consuetudinis est quibusdam, sed consolantes, et tanto magis quanto videritis appropinquantem diem. 26 Voluntarie enim peccantibus nobis post acceptam notitiam veritatis, jam non relinquitur pro peccatis hostia, 27 terribilis autem quædam exspectatio judicii, et ignis æmulatio, quæ consumptura est adversarios. 28 Irritam quis faciens legem Moysi, sine ulla miseratione duobus vel tribus testibus moritur: 29 quanto magis putatis deteriora mereri supplicia qui Filium Dei conculcaverit, et sanguinem testamenti pollutum duxerit, in quo sanctificatus est, et spiritui gratiæ contumeliam fecerit? 30 Scimus enim qui dixit : Mihi vindicta, et ego retribuam. Et iterum : Quia judicabit Dominus populum suum. 31 Horrendum est incidere in manus Dei viventis. 32 Rememoramini autem pristinos dies, in quibus illuminati, magnum certamen sustinuistis passionum: 33 et in altero quidem opprobriis et tribulationibus spectaculum facti: in altero autem socii taliter conversantium effecti. 34 Nam et vinctis compassi estis, et rapinam bonorum vestrorum cum gaudio suscepistis, cognoscentes vos habere meliorem et manentem substantiam. 35 Nolite itaque amittere confidentiam vestram, quæ magnam habet remunerationem. 36 Patientia enim vobis necessaria est : ut voluntatem Dei facientes, reportetis promissionem. 37 Adhuc enim modicum aliquantulum, qui venturus est, veniet, et non tardabit. 38 Justus autem meus ex fide vivit : quod si subtraxerit se, non placebit animæ meæ. 39 Nos autem non sumus subtractionis filii in perditionem, sed fidei in acquisitionem animæ. |
