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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
| Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
| 1 Καὶ ἐγένετο ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον, καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν. 2 καὶ ἰδοὺ ἄνθρωπός τις ἦν ὑδρωπικὸς ἔμπροσθεν αὐτοῦ. 3 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς τοὺς νομικοὺς καὶ Φαρισαίους λέγων: ἔξεστιν τῷ σαββάτῳ θεραπεῦσαι ἢ οὔ; 4 οἱ δὲ ἡσύχασαν. καὶ ἐπιλαβόμενος ἰάσατο αὐτὸν καὶ ἀπέλυσεν. 5 καὶ πρὸς αὐτοὺς εἶπεν: τίνος ὑμῶν υἱὸς ἢ βοῦς εἰς φρέαρ πεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν ἡμέρᾳ τοῦ σαββάτου; 6 καὶ οὐκ ἴσχυσαν ἀνταποκριθῆναι πρὸς ταῦτα. | 1 And it came to pass, when Jesus went into the house of one of the Pharisees, on the sabbath day, that they watched him. 2 And behold, there was a certain man before him that had the dropsy. 3 And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day? 4 But they held their peace. But he taking him, healed him and sent him away. 5 And answering them, he said: Which of you shall have an ass or an ox fall into a pit and will not immediately draw him out, on the sabbath day? 6 And they could not answer him to these things. | 1 Et factum est cum intraret Jesus in domum cujusdam principis pharisæorum sabbato manducare panem, et ipsi observabant eum. 2 Et ecce homo quidam hydropicus erat ante illum. 3 Et respondens Jesus dixit ad legisperitos et pharisæos, dicens : Si licet sabbato curare? 4 At illi tacuerunt. Ipse vero apprehensum sanavit eum, ac dimisit. 5 Et respondens ad illos dixit : Cujus vestrum asinus, aut bos in puteum cadet, et non continuo extrahet illum die sabbati? 6 Et non poterant ad hæc respondere illi. |
| 7 Ἔλεγεν δὲ πρὸς τοὺς κεκλημένους παραβολήν, ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο, λέγων πρὸς αὐτούς: 8 ὅταν κληθῇς ὑπό τινος εἰς γάμους, μὴ κατακλιθῇς εἰς τὴν πρωτοκλισίαν, μήποτε ἐντιμότερός σου ᾖ κεκλημένος ὑπ' αὐτοῦ, 9 καὶ ἐλθὼν ὁ σὲ καὶ αὐτὸν καλέσας ἐρεῖ σοι: δὸς τούτῳ τόπον, καὶ τότε ἄρξῃ μετὰ αἰσχύνης τὸν ἔσχατον τόπον κατέχειν. 10 ἀλλ' ὅταν κληθῇς πορευθεὶς ἀνάπεσε εἰς τὸν ἔσχατον τόπον, ἵνα ὅταν ἔλθῃ ὁ κεκληκώς σε ἐρεῖ σοι: φίλε, προσανάβηθι ἀνώτερον: τότε ἔσται σοι δόξα ἐνώπιον πάντων τῶν συνανακειμένων σοι. 11 ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται. | 7 And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them: 8 When you are invited to a wedding, sit not down in the first place, lest perhaps one more honourable than you be invited by him: 9 And he that invited you and him, come and say to you: Give this man place. And then you begin with shame to take the lowest place. 10 But when you are invited, go, sit down in the lowest place; that when he who invited you comes, he may say to you: Friend, go up higher. Then shall you have glory before them that sit at table with you. 11 Because every one that exalts himself shall be humbled: and he that humbles himself shall be exalted. | 7 Dicebat autem et ad invitatos parabolam, intendens quomodo primos accubitus eligerent, dicens ad illos: 8 Cum invitatus fueris ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab illo. 9 Et veniens is, qui te et illum vocavit, dicat tibi : Da huic locum : et tunc incipias cum rubore novissimum locum tenere. 10 Sed cum vocatus fueris, vade, recumbe in novissimo loco : ut, cum venerit qui te invitavit, dicat tibi : Amice, ascende superius. Tunc erit tibi gloria coram simul discumbentibus: 11 quia omnis, qui se exaltat, humiliabitur : et qui se humiliat, exaltabitur. |
| 12 Ἔλεγεν δὲ καὶ τῷ κεκληκότι αὐτόν: ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου μηδὲ τοὺς ἀδελφούς σου μηδὲ τοὺς συγγενεῖς σου μηδὲ γείτονας πλουσίους, μήποτε καὶ αὐτοὶ ἀντικαλέσωσίν σε καὶ γένηται ἀνταπόδομά σοι. 13 ἀλλ' ὅταν δοχὴν ποιῇς, κάλει πτωχούς, ἀναπείρους, χωλούς, τυφλούς, 14 καὶ μακάριος ἔσῃ, ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι: ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων. | 12 And he said to him also that had invited him: When you make a dinner or a supper, call not your friends nor your brethren nor your kinsmen nor your neighbours who are rich; lest perhaps they also invite you again, and a recompense be made to you. 13 But when you make a feast, call the poor, the maimed, the lame and the blind. 14 And you shall be blessed, because they have not wherewith to make you recompense: for recompense shall be made you at the resurrection of the just. | 12 Dicebat autem et ei, qui invitaverat : Cum facis prandium, aut cœnam, noli vocare amicos tuos, neque fratres tuos, neque cognatos, neque vicinos divites : ne forte te et ipsi reinvitent, et fiat tibi retributio; 13 sed cum facis convivium, voca pauperes, debiles, claudos, et cæcos: 14 et beatus eris, quia non habent retribuere tibi : retribuetur enim tibi in resurrectione justorum. |
| 15 Ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα εἶπεν αὐτῷ: μακάριος ὅστις φάγεται ἄρτον ἐν τῇ βασιλείᾳ τοῦ θεοῦ. 16 ὁ δὲ εἶπεν αὐτῷ, ἄνθρωπός τις ἐποίει δεῖπνον μέγα, καὶ ἐκάλεσεν πολλούς, 17 καὶ ἀπέστειλεν τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις: ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστιν. 18 καὶ ἤρξαντο ἀπὸ μιᾶς πάντες παραιτεῖσθαι. ὁ πρῶτος εἶπεν αὐτῷ: ἀγρὸν ἠγόρασα καὶ ἔχω ἀνάγκην ἐξελθὼν ἰδεῖν αὐτόν: ἐρωτῶ σε, ἔχε με παρῃτημένον. 19 καὶ ἕτερος εἶπεν: ζεύγη βοῶν ἠγόρασα πέντε καὶ πορεύομαι δοκιμάσαι αὐτά: ἐρωτῶ σε, ἔχε με παρῃτημένον. 20 καὶ ἕτερος εἶπεν: γυναῖκα ἔγημα καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν. 21 καὶ παραγενόμενος ὁ δοῦλος ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ: ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπείρους καὶ τυφλοὺς καὶ χωλοὺς εἰσάγαγε ὧδε. 22 καὶ εἶπεν ὁ δοῦλος: κύριε, γέγονεν ὃ ἐπέταξας, καὶ ἔτι τόπος ἐστίν. 23 καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον: ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ μου ὁ οἶκος: 24 λέγω γὰρ ὑμῖν ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου. | 15 When one of them that sat at table with him had heard these things, he said to him: Blessed is he that shall eat bread in the kingdom of God. 16 But he said to him: A certain man made a great supper and invited many. 17 And he sent his servant at the hour of supper to say to them that were invited, that they should come: for now all things are ready. 18 And they began all at once to make excuse. The first said to him: I have bought a farm and I must needs go out and see it. I pray you, hold me excused. 19 And another said: I have bought five yoke of oxen and I go to try them. I pray you, hold me excused. 20 And another said: I have married a wife; and therefore I cannot come. 21 And the servant returning, told these things to his lord. Then the master of the house, being angry, said to his servant: Go out quickly into the streets and lanes of the city; and bring in hither the poor and the feeble and the blind and the lame. 22 And the servant said: Lord, it is done as you have commanded; and yet there is room. 23 And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 But I say unto you that none of those men that were invited shall taste of my supper. | 15 Hæc cum audisset quidam de simul discumbentibus, dixit illi : Beatus qui manducabit panem in regno Dei. 16 At ipse dixit ei : Homo quidam fecit cœnam magnam, et vocavit multos. 17 Et misit servum suum hora cœnæ dicere invitatis ut venirent, quia jam parata sunt omnia. 18 Et cœperunt simul omnes excusare. Primus dixit ei : Villam emi, et necesse habeo exire, et videre illam : rogo te, habe me excusatum. 19 Et alter dixit : Juga boum emi quinque, et eo probare illa : rogo te, habe me excusatum. 20 Et alius dixit : Uxorem duxi, et ideo non possum venire. 21 Et reversus servus nuntiavit hæc domino suo. Tunc iratus paterfamilias, dixit servo suo : Exi cito in plateas et vicos civitatis : et pauperes, ac debiles, et cæcos, et claudos introduc huc. 22 Et ait servus : Domine, factum est ut imperasti, et adhuc locus est. 23 Et ait dominus servo : Exi in vias, et sæpes : et compelle intrare, ut impleatur domus mea. 24 Dico autem vobis quod nemo virorum illorum qui vocati sunt, gustabit cœnam meam. |
| 25 Συνεπορεύοντο δὲ αὐτῷ ὄχλοι πολλοί, καὶ στραφεὶς εἶπεν πρὸς αὐτούς: 26 εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι τε καὶ τὴν ψυχὴν ἑαυτοῦ, οὐ δύναται εἶναί μου μαθητής. 27 ὅστις οὐ βαστάζει τὸν σταυρὸν ἑαυτοῦ καὶ ἔρχεται ὀπίσω μου, οὐ δύναται εἶναί μου μαθητής. 28 Τίς γὰρ ἐξ ὑμῶν θέλων πύργον οἰκοδομῆσαι οὐχὶ πρῶτον καθίσας ψηφίζει τὴν δαπάνην, εἰ ἔχει εἰς ἀπαρτισμόν; 29 ἵνα μήποτε θέντος αὐτοῦ θεμέλιον καὶ μὴ ἰσχύοντος ἐκτελέσαι πάντες οἱ θεωροῦντες ἄρξωνται αὐτῷ ἐμπαίζειν, 30 λέγοντες ὅτι οὗτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν καὶ οὐκ ἴσχυσεν ἐκτελέσαι. 31 Ἢ τίς βασιλεὺς πορευόμενος ἑτέρῳ βασιλεῖ συμβαλεῖν εἰς πόλεμον οὐχὶ καθίσας πρῶτον βουλεύσεται εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ὑπαντῆσαι τῷ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπ' αὐτόν; 32 εἰ δὲ μή γε, ἔτι αὐτοῦ πόρρω ὄντος πρεσβείαν ἀποστείλας ἐρωτᾷ πρὸς εἰρήνην. 33 οὕτως οὖν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν οὐ δύναται εἶναί μου μαθητής. 34 Καλὸν οὖν τὸ ἅλας: ἐὰν δὲ καὶ τὸ ἅλας μωρανθῇ, ἐν τίνι ἀρτυθήσεται; 35 οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν: ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω. | 25 And there went great multitudes with him. And turning, he said to them: 26 If any man come to me, and hate not his father and mother and wife and children and brethren and sisters, yea and his own life also, he cannot be my disciple. 27 And whosoever does not carry his cross and come after me cannot be my disciple. 28 For which of you, having a mind to build a tower, does not first sit down and reckon the charges that are necessary, whether he have wherewithal to finish it: 29 Lest, after he has laid the foundation and is not able to finish it, all that see it begin to mock him, 30 saying: This man began to build and was not able to finish. 31 Or, what king, about to go to make war against another king, does not first sit down and think whether he be able, with ten thousand, to meet him that, with twenty thousand, comes against him? 32 Or else, while the other is yet afar off, sending an embassy, he desires conditions of peace. 33 So likewise every one of you that does not renounce all that he possesses cannot be my disciple. 34 Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned? 35 It is neither profitable for the land nor for the dunghill: but shall be cast out. He that has ears to hear, let him hear. | 25 Ibant autem turbæ multæ cum eo: et conversus dixit ad illos: 26 Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus. 27 Et qui non bajulat crucem suam, et venit post me, non potest meus esse discipulus. 28 Quis enim ex vobis volens turrim ædificare, non prius sedens computat sumptus, qui necessarii sunt, si habeat ad perficiendum, 29 ne, posteaquam posuerit fundamentum, et non potuerit perficere, omnes qui vident, incipiant illudere ei, 30 dicentes : Quia hic homo cœpit ædificare, et non potuit consummare? 31 Aut quis rex iturus committere bellum adversus alium regem, non sedens prius cogitat, si possit cum decem millibus occurrere ei, qui cum viginti millibus venit ad se? 32 Alioquin adhuc illo longe agente, legationem mittens rogat ea quæ pacis sunt. 33 Sic ergo omnis ex vobis, qui non renuntiat omnibus quæ possidet, non potest meus esse discipulus. 34 Bonum est sal : si autem sal evanuerit, in quo condietur? 35 Neque in terram, neque in sterquilinium utile est, sed foras mittetur. Qui habet aures audiendi, audiat. |
