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Home > Fathers of the Church > An Exposition of the Orthodox Faith (John of Damascus) > Book II

An Exposition of the Orthodox Faith (Book II)

Chapter 1. Concerning æon or age.

He created the ages Who Himself was before the ages, Whom the divine David thus addresses, From age to age You are. The divine apostle also says, Through Whom He created the ages Hebrews 1:2 .

It must then be understood that the word age has various meanings, for it denotes many things. The life of each man is called an age. Again, a period of a thousand years is called an age. Again, the whole course of the present life is called an age: also the future life, the immortal life after the resurrection , is spoken of as an age. Again, the word age is used to denote, not time nor yet a part of time as measured by the movement and course of the sun, that is to say, composed of days and nights, but the sort of temporal motion and interval that is co-extensive with eternity. For age is to things eternal just what time is to things temporal.

Seven ages of this world are spoken of, that is, from the creation of the heaven and earth till the general consummation and resurrection of men. For there is a partial consummation, viz., the death of each man: but there is also a general and complete consummation, when the general resurrection of men will come to pass. And the eighth age is the age to come.

Before the world was formed, when there was as yet no sun dividing day from night, there was not an age such as could be measured , but there was the sort of temporal motion and interval that is co-extensive with eternity. And in this sense there is but one age, and God is spoken of as αἰ& 240