 |
|
| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
| Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
| 1 τὸ γὰρ ἄφθαρτόν σου πνεῦμά ἐστιν ἐν πᾶσιν 2 διὸ τοὺς παραπίπτοντας κατ' ὀλίγον ἐλέγχεις καὶ ἐν οἷς ἁμαρτάνουσιν ὑπομιμνῄσκων νουθετεῖς ἵνα ἀπαλλαγέντες τῆς κακίας πιστεύσωσιν ἐπὶ σέ κύριε | 1 O how good and sweet is your Spirit, O Lord, in all things! 2 And therefore you chastise them that err, by little and little: and admonish them, and speak to them, concerning the things wherein they offend: that leaving their wickedness, they may believe in you, O Lord. | 1 O quam bonus et suavis est, Domine, spiritus tuus in omnibus! 2 Ideoque eos qui exerrant partibus corripis, et de quibus peccant admones et alloqueris, ut relicta malitia credant in te, Domine. |
| 3 καὶ γὰρ τοὺς πάλαι οἰκήτορας τῆς ἁγίας σου γῆς 4 μισήσας ἐπὶ τῷ ἔχθιστα πράσσειν ἔργα φαρμακειῶν καὶ τελετὰς ἀνοσίους 5 τέκνων τε φονὰς ἀνελεήμονας καὶ σπλαγχνοφάγον ἀνθρωπίνων σαρκῶν θοῖναν καὶ αἵματος ἐκ μέσου μύστας θιάσου 6 καὶ αὐθέντας γονεῖς ψυχῶν ἀβοηθήτων ἐβουλήθης ἀπολέσαι διὰ χειρῶν πατέρων ἡμῶν 7 ἵνα ἀξίαν ἀποικίαν δέξηται θεοῦ παίδων ἡ παρὰ σοὶ πασῶν τιμιωτάτη γῆ 8 ἀλλὰ καὶ τούτων ὡς ἀνθρώπων ἐφείσω ἀπέστειλάς τε προδρόμους τοῦ στρατοπέδου σου σφῆκας ἵνα αὐτοὺς κατὰ βραχὺ ἐξολεθρεύσωσιν 9 οὐκ ἀδυνατῶν ἐν παρατάξει ἀσεβεῖς δικαίοις ὑποχειρίους δοῦναι ἢ θηρίοις δεινοῖς ἢ λόγῳ ἀποτόμῳ ὑφ' ἓν ἐκτρῖψαι 10 κρίνων δὲ κατὰ βραχὺ ἐδίδους τόπον μετανοίας οὐκ ἀγνοῶν ὅτι πονηρὰ ἡ γένεσις αὐτῶν καὶ ἔμφυτος ἡ κακία αὐτῶν καὶ ὅτι οὐ μὴ ἀλλαγῇ ὁ λογισμὸς αὐτῶν εἰς τὸν αἰῶνα 11 σπέρμα γὰρ ἦν κατηραμένον ἀπ' ἀρχῆς οὐδὲ εὐλαβούμενός τινα ἐφ' οἷς ἡμάρτανον ἄδειαν ἐδίδους 12 τίς γὰρ ἐρεῖ τί ἐποίησας ἢ τίς ἀντιστήσεται τῷ κρίματί σου τίς δὲ ἐγκαλέσει σοι κατὰ ἐθνῶν ἀπολωλότων ἃ σὺ ἐποίησας ἢ τίς εἰς κατάστασίν σοι ἐλεύσεται ἔκδικος κατὰ ἀδίκων ἀνθρώπων 13 οὔτε γὰρ θεός ἐστιν πλὴν σοῦ ᾧ μέλει περὶ πάντων ἵνα δείξῃς ὅτι οὐκ ἀδίκως ἔκρινας 14 οὔτε βασιλεὺς ἢ τύραννος ἀντοφθαλμῆσαι δυνήσεταί σοι περὶ ὧν ἐκόλασας 15 δίκαιος δὲ ὢν δικαίως τὰ πάντα διέπεις αὐτὸν τὸν μὴ ὀφείλοντα κολασθῆναι καταδικάσαι ἀλλότριον ἡγούμενος τῆς σῆς δυνάμεως 16 ἡ γὰρ ἰσχύς σου δικαιοσύνης ἀρχή καὶ τὸ πάντων σε δεσπόζειν πάντων φείδεσθαί σε ποιεῖ 17 ἰσχὺν γὰρ ἐνδείκνυσαι ἀπιστούμενος ἐπὶ δυνάμεως τελειότητι καὶ ἐν τοῖς εἰδόσι τὸ θράσος ἐξελέγχεις 18 σὺ δὲ δεσπόζων ἰσχύος ἐν ἐπιεικείᾳ κρίνεις καὶ μετὰ πολλῆς φειδοῦς διοικεῖς ἡμᾶς πάρεστιν γάρ σοι ὅταν θέλῃς τὸ δύνασθαι | 3 For those ancient inhabitants of your holy land, whom you abhorred, 4 because they did works hateful to you by their sorceries, and wicked sacrifices, 5 and those merciless murderers of their own children, and eaters of men's bowels, and devourers of blood from the midst of your consecration, 6 and those parents sacrificing with their own hands helpless souls, it was your will to destroy by the hands of our parents, 7 that the land which of all is most dear to you, might receive a worthy colony of the children of God. 8 Yet even those you spared as men, and sent wasps forerunners of your host, to destroy them by little and little. 9 Not that you were unable to bring the wicked under the just by war, or by cruel beasts, or with one rough word to destroy them at once: 10 But executing your judgments by degrees, you gave them place of repentance, not being ignorant that they were a wicked generation, and their malice natural, and that their thought could never be changed. 11 For it was a cursed seed from the beginning: neither did you for fear of any one give pardon to their sins. 12 For who shall say to you: What have you done? Or who shall withstand your judgment? Or who shall come before you to be a revenger of wicked men? Or who shall accuse you, if the nations perish, which you have made? 13 For there is no other God but you, who have care of all, that you should show that you do not give judgment unjustly. 14 Neither shall king, nor tyrant, in your sight inquire about them whom you have destroyed. 15 For so much then, as you are just, you order all things justly: thinking it not agreeable to the power, to condemn him who deserves not to be punished. 16 For your power is the beginning of justice: and because you are Lord of all, you make yourself gracious to all. 17 For you show your power, when men will not believe you to be absolute in power, and you convince the boldness of them that know you not. 18 But you being master of power, judge with tranquillity, and with great favour dispose of us: for your power is at hand when you will. | 3 Illos enim antiquos inhabitatores terræ sanctæ tuæ, quos exhorruisti, 4 quoniam odibilia opera tibi faciebant per medicamina et sacrificia injusta, 5 et filiorum suorum necatores sine misericordia, et comestores viscerum hominum, et devoratores sanguinis a medio sacramento tuo, 6 et auctores parentes animarum inauxiliatarum, perdere voluisti per manus parentum nostrorum : 7 ut dignam perciperent peregrinationem puerorum Dei, quæ tibi omnium carior est terra. 8 Sed et his tamquam hominibus pepercisti, et misisti antecessores exercitus tui vespas, ut illos paulatim exterminarent. 9 Non quia impotens eras in bello subjicere impios justis, aut bestiis sævis, aut verbo duro simul exterminare : 10 sed partibus judicans, dabas locum pœnitentiæ, non ignorans quoniam nequam est natio eorum, et naturalis malitia ipsorum, et quoniam non poterat mutari cogitatio illorum in perpetuum. 11 Semen enim erat maledictum ab initio; nec timens aliquem, veniam dabas peccatis illorum. 12 Quis enim dicet tibi : Quid fecisti? aut quis stabit contra judicium tuum? aut quis in conspectu tuo veniet vindex iniquorum hominum? aut quis tibi imputabit, si perierint nationes quas tu fecisti? 13 Non enim est alius deus quam tu, cui cura est de omnibus, ut ostendas quoniam non injuste judicas judicium. 14 Neque rex, neque tyrannus in conspectu tuo inquirent de his quos perdidisti. 15 Cum ergo sis justus, juste omnia disponis; ipsum quoque qui non debet puniri, condemnare, exterum æstimas a tua virtute. 16 Virtus enim tua justitiæ initium est, et ob hoc quod Dominus es, omnibus te parcere facis. 17 Virtutem enim ostendis tu, qui non crederis esse in virtute consummatus, et horum qui te nesciunt audaciam traducis. 18 Tu autem dominator virtutis, cum tranquillitate judicas, et cum magna reverentia disponis nos : subest enim tibi, cum volueris posse. |
| 19 ἐδίδαξας δέ σου τὸν λαὸν διὰ τῶν τοιούτων ἔργων ὅτι δεῖ τὸν δίκαιον εἶναι φιλάνθρωπον καὶ εὐέλπιδας ἐποίησας τοὺς υἱούς σου ὅτι διδοῖς ἐπὶ ἁμαρτήμασιν μετάνοιαν 20 εἰ γὰρ ἐχθροὺς παίδων σου καὶ ὀφειλομένους θανάτῳ μετὰ τοσαύτης ἐτιμωρήσω προσοχῆς καὶ διέσεως δοὺς χρόνους καὶ τόπον δι' ὧν ἀπαλλαγῶσι τῆς κακίας 21 μετὰ πόσης ἀκριβείας ἔκρινας τοὺς υἱούς σου ὧν τοῖς πατράσιν ὅρκους καὶ συνθήκας ἔδωκας ἀγαθῶν ὑποσχέσεων 22 ἡμᾶς οὖν παιδεύων τοὺς ἐχθροὺς ἡμῶν ἐν μυριότητι μαστιγοῖς ἵνα σου τὴν ἀγαθότητα μεριμνῶμεν κρίνοντες κρινόμενοι δὲ προσδοκῶμεν ἔλεος 23 ὅθεν καὶ τοὺς ἐν ἀφροσύνῃ ζωῆς βιώσαντας ἀδίκως διὰ τῶν ἰδίων ἐβασάνισας βδελυγμάτων 24 καὶ γὰρ τῶν πλάνης ὁδῶν μακρότερον ἐπλανήθησαν θεοὺς ὑπολαμβάνοντες τὰ καὶ ἐν ζῴοις τῶν αἰσχρῶν ἄτιμα νηπίων δίκην ἀφρόνων ψευσθέντες 25 διὰ τοῦτο ὡς παισὶν ἀλογίστοις τὴν κρίσιν εἰς ἐμπαιγμὸν ἔπεμψας 26 οἱ δὲ παιγνίοις ἐπιτιμήσεως μὴ νουθετηθέντες ἀξίαν θεοῦ κρίσιν πειράσουσιν 27 ἐφ' οἷς γὰρ αὐτοὶ πάσχοντες ἠγανάκτουν ἐπὶ τούτοις οὓς ἐδόκουν θεούς ἐν αὐτοῖς κολαζόμενοι ἰδόντες ὃν πάλαι ἠρνοῦντο εἰδέναι θεὸν ἐπέγνωσαν ἀληθῆ διὸ καὶ τὸ τέρμα τῆς καταδίκης ἐπ' αὐτοὺς ἐπῆλθεν | 19 But you have taught your people by such works, that they must be just and humane, and have made your children to be of a good hope: because in judging, you give place for repentance for sins. 20 For if you punished the enemies of your servants, and that deserved to die, with so great deliberation, giving them time and place whereby they might be changed from their wickedness: 21 With what circumspection have you judged your own children, to whose parents you have sworn, and made covenants of good promises? 22 Therefore whereas you chastise us, you scourge our enemies very many ways, to the end that when we judge we may think on your goodness: and when we are judged, we may hope for your mercy. 23 Wherefore you have also greatly tormented them, who, in their life, have lived foolishly and unjustly, by the same things which they worshipped. 24 For they went astray for a long time in the ways of error, holding those things for gods which are the most worthless among beasts, living after the manner of children without understanding. 25 Therefore you have sent a judgment upon them, as senseless children, to mock them. 26 But they that were not amended by mockeries and reprehensions, experienced the worthy judgment of God. 27 For seeing, with indignation, that they suffered by those very things which they took for gods, when they were destroyed by the same, they acknowledged him the true God, whom in time past they denied that they knew: for which cause the end also of their condemnation came upon them. | 19 Docuisti autem populum tuum per talia opera, quoniam oportet justum esse et humanum; et bonæ spei fecisti filios tuos, quoniam judicans das locum in peccatis pœnitentiæ. 20 Si enim inimicos servorum tuorum, et debitos morti, cum tanta cruciasti attentione, dans tempus et locum per quæ possent mutari a malitia : 21 cum quanta diligentia judicasti filios tuos, quorum parentibus juramenta et conventiones dedisti bonarum promissionum! 22 Cum ergo das nobis disciplinam, inimicos nostros multipliciter flagellas, ut bonitatem tuam cogitemus judicantes, et cum de nobis judicatur, speremus misericordiam tuam. 23 Unde et illis qui in vita sua insensate et injuste vixerunt, per hæc quæ coluerunt dedisti summa tormenta. 24 Etenim in erroris via diutius erraverunt, deos æstimantes hæc quæ in animalibus sunt supervacua, infantium insensatorum more viventes. 25 Propter hoc tamquam pueris insensatis judicium in derisum dedisti. 26 Qui autem ludibriis et increpationibus non sunt correcti, dignum Dei judicium experti sunt. 27 In quibus enim patientes indignabantur per hæc quos putabant deos, in ipsis cum exterminarentur videntes, illum quem olim negabant se nosse, verum Deum agnoverunt; propter quod et finis condemnationis eorum venit super illos. |
