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Zechariah 11

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1 διάνοιξον ὁ Λίβανος τὰς θύρας σου καὶ καταφαγέτω πῦρ τὰς κέδρους σου 2 ὀλολυξάτω πίτυς διότι πέπτωκεν κέδρος ὅτι μεγάλως μεγιστᾶνες ἐταλαιπώρησαν ὀλολύξατε δρύες τῆς Βασανίτιδος ὅτι κατεσπάσθη ὁ δρυμὸς ὁ σύμφυτος 3 φωνὴ θρηνούντων ποιμένων ὅτι τεταλαιπώρηκεν ἡ μεγαλωσύνη αὐτῶν φωνὴ ὠρυομένων λεόντων ὅτι τεταλαιπώρηκεν τὸ φρύαγμα τοῦ Ιορδάνου

1 Open your gates, O Libanus, and let fire devour your cedars. 2 Howl, you fir tree, for the cedar is fallen, for the mighty are laid waste: howl, you oaks of Basan, because the fenced forest is cut down. 3 The voice of the howling of the shepherds, because their glory is laid waste: the voice of the roaring of the lions, because the pride of the Jordan is spoiled.

1 Aperi, Libane, portas tuas, et comedat ignis cedros tuas. 2 Ulula, abies, quia cecidit cedrus, quoniam magnifici vastati sunt : ululate, quercus Basan, quoniam succisus est saltus munitus. 3 Vox ululatus pastorum, quia vastata est magnificentia eorum : vox rugitus leonum, quoniam vastata est superbia Jordanis.

O Libanus... So Jerusalem, and more particularly the temple, is called by the prophets, from its height, and from its being built of the cedars of Libanus. -- Ibid. Commentary on the Old Testament (1752)
Thy cedars... Thy princes and chief men. Commentary on the Old Testament (1752)

4 τάδε λέγει κύριος παντοκράτωρ ποιμαίνετε τὰ πρόβατα τῆς σφαγῆς 5 ἃ οἱ κτησάμενοι κατέσφαζον καὶ οὐ μετεμέλοντο καὶ οἱ πωλοῦντες αὐτὰ ἔλεγον εὐλογητὸς κύριος καὶ πεπλουτήκαμεν καὶ οἱ ποιμένες αὐτῶν οὐκ ἔπασχον οὐδὲν ἐπ' αὐτοῖς 6 διὰ τοῦτο οὐ φείσομαι οὐκέτι ἐπὶ τοὺς κατοικοῦντας τὴν γῆν λέγει κύριος καὶ ἰδοὺ ἐγὼ παραδίδωμι τοὺς ἀνθρώπους ἕκαστον εἰς χεῖρας τοῦ πλησίον αὐτοῦ καὶ εἰς χεῖρας βασιλέως αὐτοῦ καὶ κατακόψουσιν τὴν γῆν καὶ οὐ μὴ ἐξέλωμαι ἐκ χειρὸς αὐτῶν 7 καὶ ποιμανῶ τὰ πρόβατα τῆς σφαγῆς εἰς τὴν Χαναανῖτιν καὶ λήμψομαι ἐμαυτῷ δύο ῥάβδους τὴν μίαν ἐκάλεσα Κάλλος καὶ τὴν ἑτέραν ἐκάλεσα Σχοίνισμα καὶ ποιμανῶ τὰ πρόβατα 8 καὶ ἐξαρῶ τοὺς τρεῖς ποιμένας ἐν μηνὶ ἑνί καὶ βαρυνθήσεται ἡ ψυχή μου ἐπ' αὐτούς καὶ γὰρ αἱ ψυχαὶ αὐτῶν ἐπωρύοντο ἐπ' ἐμέ 9 καὶ εἶπα οὐ ποιμανῶ ὑμᾶς τὸ ἀποθνῇσκον ἀποθνῃσκέτω καὶ τὸ ἐκλεῖπον ἐκλειπέτω καὶ τὰ κατάλοιπα κατεσθιέτωσαν ἕκαστος τὰς σάρκας τοῦ πλησίον αὐτοῦ 10 καὶ λήμψομαι τὴν ῥάβδον μου τὴν καλὴν καὶ ἀπορρίψω αὐτὴν τοῦ διασκεδάσαι τὴν διαθήκην μου ἣν διεθέμην πρὸς πάντας τοὺς λαούς 11 καὶ διασκεδασθήσεται ἐν τῇ ἡμέρᾳ ἐκείνῃ καὶ γνώσονται οἱ Χαναναῖοι τὰ πρόβατα τὰ φυλασσόμενα διότι λόγος κυρίου ἐστίν 12 καὶ ἐρῶ πρὸς αὐτούς εἰ καλὸν ἐνώπιον ὑμῶν ἐστιν δότε στήσαντες τὸν μισθόν μου ἢ ἀπείπασθε καὶ ἔστησαν τὸν μισθόν μου τριάκοντα ἀργυροῦς 13 καὶ εἶπεν κύριος πρός με κάθες αὐτοὺς εἰς τὸ χωνευτήριον καὶ σκέψαι εἰ δόκιμόν ἐστιν ὃν τρόπον ἐδοκιμάσθην ὑπὲρ αὐτῶν καὶ ἔλαβον τοὺς τριάκοντα ἀργυροῦς καὶ ἐνέβαλον αὐτοὺς εἰς τὸν οἶκον κυρίου εἰς τὸ χωνευτήριον 14 καὶ ἀπέρριψα τὴν ῥάβδον τὴν δευτέραν τὸ Σχοίνισμα τοῦ διασκεδάσαι τὴν κατάσχεσιν ἀνὰ μέσον Ιουδα καὶ ἀνὰ μέσον τοῦ Ισραηλ 15 καὶ εἶπεν κύριος πρός με ἔτι λαβὲ σεαυτῷ σκεύη ποιμενικὰ ποιμένος ἀπείρου 16 διότι ἰδοὺ ἐγὼ ἐξεγείρω ποιμένα ἐπὶ τὴν γῆν τὸ ἐκλιμπάνον οὐ μὴ ἐπισκέψηται καὶ τὸ διεσκορπισμένον οὐ μὴ ζητήσῃ καὶ τὸ συντετριμμένον οὐ μὴ ἰάσηται καὶ τὸ ὁλόκληρον οὐ μὴ κατευθύνῃ καὶ τὰ κρέα τῶν ἐκλεκτῶν καταφάγεται καὶ τοὺς ἀστραγάλους αὐτῶν ἐκστρέψει 17 ὦ οἱ ποιμαίνοντες τὰ μάταια καὶ οἱ καταλελοιπότες τὰ πρόβατα μάχαιρα ἐπὶ τοὺς βραχίονας αὐτοῦ καὶ ἐπὶ τὸν ὀφθαλμὸν τὸν δεξιὸν αὐτοῦ ὁ βραχίων αὐτοῦ ξηραινόμενος ξηρανθήσεται καὶ ὁ ὀφθαλμὸς ὁ δεξιὸς αὐτοῦ ἐκτυφλούμενος ἐκτυφλωθήσεται

4 Thus says the Lord my God: Feed the flock of the slaughter, 5 which they that possessed, slew, and repented not, and they sold them, saying: Blessed be the Lord, we have become rich: and their shepherds spared them not. 6 And I will no more spare the inhabitants of the land, says the Lord: behold I will deliver the men, every one into his neighbour's hand, and into the hand of his king: and they shall destroy the land, and I will not deliver it out of their hand. 7 And I will feed the flock of slaughter for this, O you poor of the flock. And I took unto me two rods, one I called Beauty, and the other I called a Cord, and I fed the flock. 8 And I cut off three shepherds in one month, and my soul was straitened in their regard: for their soul also varied in my regard. 9 And I said: I will not feed you: that which dies, let it die: and that which is cut off, let it be cut off: and let the rest devour every one the flesh of his neighbour. 10 And I took my rod that was called Beauty, and I cut it asunder to make void my covenant, which I had made with all people. 11 And it was made void in that day: and so the poor of the flock that keep for me, understood that it is the word of the Lord. 12 And I said to them: If it be good in your eyes, bring hither my wages: and if not, be quiet. And they weighed for my wages thirty pieces of silver. 13 And the Lord said to me: Cast it to the statuary, a handsome price, that I was prized at by them. And I took the thirty pieces of silver, and I cast them into the house of the Lord to the statuary. 14 And I cut off my second rod that was called a Cord, that I might break the brotherhood between Juda and Israel. 15 And the Lord said to me: Take to you yet the instruments of a foolish shepherd. 16 For behold I will raise up a shepherd in the land, who shall not visit what is forsaken, nor seek what is scattered, nor heal what is broken, nor nourish that which stands, and he shall eat the flesh of the fat ones, and break their hoofs. 17 O shepherd, and idol, that forsakes the flock: the sword upon his arm and upon his right eye: his arm shall quite wither away, and his right eye shall be utterly darkened.

4 Hæc dicit Dominus Deus meus : Pasce pecora occisionis, 5 quæ qui possederant occidebant, et non dolebant, et vendebant ea, dicentes : Benedictus Dominus! divites facti sumus : et pastores eorum non parcebant eis. 6 Et ego non parcam ultra super habitantes terram, dicit Dominus : ecce ego tradam homines, unumquemque in manu proximi sui, et in manu regis sui : et concident terram, et non eruam de manu eorum. 7 Et pascam pecus occisionis propter hoc, o pauperes gregis! et assumpsi mihi duas virgas : unam vocavi Decorem, et alteram vocavi Funiculum : et pavi gregem. 8 Et succidi tres pastores in mense uno, et contracta est anima mea in eis, siquidem et anima eorum variavit in me. 9 Et dixi : Non pascam vos : quod moritur, moriatur, et quod succiditur, succidatur : et reliqui devorent unusquisque carnem proximi sui. 10 Et tuli virgam meam quæ vocabatur Decus, et abscidi eam, ut irritum facerem fœdus meum quod percussi cum omnibus populis. 11 Et in irritum deductum est in die illa : et cognoverunt sic pauperes gregis, qui custodiunt mihi, quia verbum Domini est. 12 Et dixi ad eos : Si bonum est in oculis vestris, afferte mercedem meam : et si non, quiescite. Et appenderunt mercedem meam triginta argenteos. 13 Et dixit Dominus ad me : Projice illud ad statuarium, decorum pretium quo appretiatus sum ab eis. Et tuli triginta argenteos, et projeci illos in domum Domini, ad statuarium. 14 Et præcidi virgam meam secundam, quæ appellabatur Funiculus, ut dissolverem germanitatem inter Judam et Israël. 15 Et dixit Dominus ad me : Adhuc sume tibi vasa pastoris stulti. 16 Quia ecce ego suscitabo pastorem in terra, qui derelicta non visitabit, dispersum non quæret, et contritum non sanabit, et id quod stat non enutriet, et carnes pinguium comedet, et ungulas eorum dissolvet. 17 O pastor, et idolum derelinquens gregem : gladius super brachium ejus, et super oculum dextrum ejus : brachium ejus ariditate siccabitur, et oculus dexter ejus tenebrescens obscurabitur.

Every one into his neighbour's hand, etc... This alludes to the last siege of Jerusalem, in which the different factions of the Jews destroyed one another; and they that remained fell into the hands of their king, that is, of the Roman emperor, of whom they had said (John 19:15), we have no king but Caesar. Commentary on the Old Testament (1752)
Two rods... Or shepherd's staves, meaning the different ways of God's dealing with his people; the one, by sweet means, called the rod of Beauty: the other, by bands and punishments, called the Cord. And where both these rods are made of no use or effect by the obstinacy of sinners, the rods are broken, and such sinners are given up to a reprobate sense, as the Jews were. Commentary on the Old Testament (1752)
Three shepherds in one month... That is, in a very short time. By these three shepherds probably are meant the latter princes and high priests of the Jews, whose reign was short. Commentary on the Old Testament (1752)
The statuary... The Hebrew word signifies also a potter. Commentary on the Old Testament (1752)
A foolish shepherd... This was to represent the foolish, that is, the wicked princes and priests that should rule the people, before their utter desolation. Commentary on the Old Testament (1752)