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Proverbs 16

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1 2 πάντα τὰ ἔργα τοῦ ταπεινοῦ φανερὰ παρὰ τῷ θεῷ οἱ δὲ ἀσεβεῖς ἐν ἡμέρᾳ κακῇ ὀλοῦνται 3 4 5 ἀκάθαρτος παρὰ θεῷ πᾶς ὑψηλοκάρδιος χειρὶ δὲ χεῖρας ἐμβαλὼν ἀδίκως οὐκ ἀθῳωθήσεται 6 7 ἀρχὴ ὁδοῦ ἀγαθῆς τὸ ποιεῖν τὰ δίκαια δεκτὰ δὲ παρὰ θεῷ μᾶλλον ἢ θύειν θυσίας 8 ὁ ζητῶν τὸν κύριον εὑρήσει γνῶσιν μετὰ δικαιοσύνης οἱ δὲ ὀρθῶς ζητοῦντες αὐτὸν εὑρήσουσιν εἰρήνην 9 πάντα τὰ ἔργα τοῦ κυρίου μετὰ δικαιοσύνης φυλάσσεται δὲ ὁ ἀσεβὴς εἰς ἡμέραν κακήν

1 It is the part of man to prepare the soul: and of the Lord to govern the tongue. 2 All the ways of a man are open to his eyes: the Lord is the weigher of spirits. 3 Lay open your works to the Lord: and your thoughts shall be directed. 4 The Lord has made all things for himself: the wicked also for the evil day. 5 Every proud man is an abomination to the Lord: though hand should be joined to hand, he is not innocent. The beginning of a good way is to do justice: and this is more acceptable with God, than to offer sacrifices. 6 By mercy and truth iniquity is redeemed; and by the fear of the Lord men depart from evil. 7 When the ways of man shall please the Lord, he will convert even his enemies to peace. 8 Better is a little with justice, than great revenues with iniquity. 9 The heart of man disposes his way: but the Lord must direct his steps.

1 Hominis est animam præparare, et Domini gubernare linguam. 2 Omnes viæ hominis patent oculis ejus; spirituum ponderator est Dominus. 3 Revela Domino opera tua, et dirigentur cogitationes tuæ. 4 Universa propter semetipsum operatus est Dominus; impium quoque ad diem malum. 5 Abominatio Domini est omnis arrogans; etiamsi manus ad manum fuerit, non est innocens. Initium viæ bonæ facere justitiam; accepta est autem apud Deum magis quam immolare hostias. 6 Misericordia et veritate redimitur iniquitas, et in timore Domini declinatur a malo. 7 Cum placuerint Domino viæ hominis, inimicos quoque ejus convertet ad pacem. 8 Melius est parum cum justitia quam multi fructus cum iniquitate. 9 Cor hominis disponit viam suam, sed Domini est dirigere gressus ejus.

It is the part of man, etc... That is, a man should prepare in his heart and soul what he is to say: but after all, it must be the Lord that must govern his tongue, to speak to the purpose. Not that we can think any thing of good without God's grace; but that after we have (with God's grace) thought and prepared within our souls what we would speak, if God does not govern our tongue, we shall not succeed in what we speak. Commentary on the Old Testament (1752)

10 μαντεῖον ἐπὶ χείλεσιν βασιλέως ἐν δὲ κρίσει οὐ μὴ πλανηθῇ τὸ στόμα αὐτοῦ 11 ῥοπὴ ζυγοῦ δικαιοσύνη παρὰ κυρίῳ τὰ δὲ ἔργα αὐτοῦ στάθμια δίκαια 12 βδέλυγμα βασιλεῖ ὁ ποιῶν κακά μετὰ γὰρ δικαιοσύνης ἑτοιμάζεται θρόνος ἀρχῆς 13 δεκτὰ βασιλεῖ χείλη δίκαια λόγους δὲ ὀρθοὺς ἀγαπᾷ 14 θυμὸς βασιλέως ἄγγελος θανάτου ἀνὴρ δὲ σοφὸς ἐξιλάσεται αὐτόν 15 ἐν φωτὶ ζωῆς υἱὸς βασιλέως οἱ δὲ προσδεκτοὶ αὐτῷ ὥσπερ νέφος ὄψιμον

10 Divination is in the lips of the king, his mouth shall not err in judgment. 11 Weight and balance are judgments of the Lord: and his work all the weights of the bag. 12 They that act wickedly are abominable to the king: for the throne is established by justice. 13 Just lips are the delight of kings: he that speaks right things shall be loved. 14 The wrath of a king is as messengers of death: and the wise man will pacify it. 15 In the cheerfulness of the king's countenance is life: and his clemency is like the latter rain.

10 Divinatio in labiis regis; in judicio non errabit os ejus. 11 Pondus et statera judicia Domini sunt, et opera ejus omnes lapides sacculi. 12 Abominabiles regi qui agunt impie, quoniam justitia firmatur solium. 13 Voluntas regum labia justa; qui recta loquitur diligetur. 14 Indignatio regis nuntii mortis, et vir sapiens placabit eam. 15 In hilaritate vultus regis vita, et clementia ejus quasi imber serotinus.

16 νοσσιαὶ σοφίας αἱρετώτεραι χρυσίου νοσσιαὶ δὲ φρονήσεως αἱρετώτεραι ὑπὲρ ἀργύριον 17 τρίβοι ζωῆς ἐκκλίνουσιν ἀπὸ κακῶν μῆκος δὲ βίου ὁδοὶ δικαιοσύνης ὁ δεχόμενος παιδείαν ἐν ἀγαθοῖς ἔσται ὁ δὲ φυλάσσων ἐλέγχους σοφισθήσεται ὃς φυλάσσει τὰς ἑαυτοῦ ὁδούς τηρεῖ τὴν ἑαυτοῦ ψυχήν ἀγαπῶν δὲ ζωὴν αὐτοῦ φείσεται στόματος αὐτοῦ 18 πρὸ συντριβῆς ἡγεῖται ὕβρις πρὸ δὲ πτώματος κακοφροσύνη 19 κρείσσων πραΰθυμος μετὰ ταπεινώσεως ἢ ὃς διαιρεῖται σκῦλα μετὰ ὑβριστῶν 20 συνετὸς ἐν πράγμασιν εὑρετὴς ἀγαθῶν πεποιθὼς δὲ ἐπὶ θεῷ μακαριστός 21 τοὺς σοφοὺς καὶ συνετοὺς φαύλους καλοῦσιν οἱ δὲ γλυκεῖς ἐν λόγῳ πλείονα ἀκούσονται 22 πηγὴ ζωῆς ἔννοια τοῖς κεκτημένοις παιδεία δὲ ἀφρόνων κακή

16 Get wisdom, because it is better than gold: and purchase prudence, for it is more precious than silver. 17 The path of the just departs from evils: he that keeps his soul keeps his way. 18 Pride goes before destruction: and the spirit is lifted up before a fall. 19 It is better to be humbled with the meek, than to divide spoils with the proud. 20 The learned in word shall find good things: and he that trusts in the Lord is blessed. 21 The wise in heart shall be called prudent: and he that is sweet in words, shall attain to greater things. 22 Knowledge is a fountain of life to him that possesses it: the instruction of fools is foolishness.

16 Posside sapientiam, quia auro melior est, et acquire prudentiam, quia pretiosior est argento. 17 Semita justorum declinat mala; custos animæ suæ servat viam suam. 18 Contritionem præcedit superbia, et ante ruinam exaltatur spiritus. 19 Melius est humiliari cum mitibus quam dividere spolia cum superbis. 20 Eruditus in verbo reperiet bona, et qui sperat in Domino beatus est. 21 Qui sapiens est corde appellabitur prudens, et qui dulcis eloquio majora percipiet. 22 Fons vitæ eruditio possidentis; doctrina stultorum fatuitas.

23 καρδία σοφοῦ νοήσει τὰ ἀπὸ τοῦ ἰδίου στόματος ἐπὶ δὲ χείλεσιν φορέσει ἐπιγνωμοσύνην 24 κηρία μέλιτος λόγοι καλοί γλύκασμα δὲ αὐτῶν ἴασις ψυχῆς 25 εἰσὶν ὁδοὶ δοκοῦσαι εἶναι ὀρθαὶ ἀνδρί τὰ μέντοι τελευταῖα αὐτῶν βλέπει εἰς πυθμένα ᾅδου 26 ἀνὴρ ἐν πόνοις πονεῖ ἑαυτῷ καὶ ἐκβιάζεται ἑαυτοῦ τὴν ἀπώλειαν ὁ μέντοι σκολιὸς ἐπὶ τῷ ἑαυτοῦ στόματι φορεῖ τὴν ἀπώλειαν 27 ἀνὴρ ἄφρων ὀρύσσει ἑαυτῷ κακά ἐπὶ δὲ τῶν ἑαυτοῦ χειλέων θησαυρίζει πῦρ 28 ἀνὴρ σκολιὸς διαπέμπεται κακὰ καὶ λαμπτῆρα δόλου πυρσεύει κακοῖς καὶ διαχωρίζει φίλους 29 ἀνὴρ παράνομος ἀποπειρᾶται φίλων καὶ ἀπάγει αὐτοὺς ὁδοὺς οὐκ ἀγαθάς 30 στηρίζων ὀφθαλμοὺς αὐτοῦ λογίζεται διεστραμμένα ὁρίζει δὲ τοῖς χείλεσιν αὐτοῦ πάντα τὰ κακά οὗτος κάμινός ἐστιν κακίας 31 στέφανος καυχήσεως γῆρας ἐν δὲ ὁδοῖς δικαιοσύνης εὑρίσκεται 32 κρείσσων ἀνὴρ μακρόθυμος ἰσχυροῦ ὁ δὲ κρατῶν ὀργῆς κρείσσων καταλαμβανομένου πόλιν 33 εἰς κόλπους ἐπέρχεται πάντα τοῖς ἀδίκοις παρὰ δὲ κυρίου πάντα τὰ δίκαια

23 The heart of the wise shall instruct his mouth: and shall add grace to his lips. 24 Well ordered words are as a honeycomb: sweet to the soul, and health to the bones. 25 There is a way that seems to a man right: and the ends thereof lead to death. 26 The soul of him that labours, labours for himself, because his mouth has obliged him to it. 27 The wicked man digs evil, and in his lips is a burning fire. 28 A perverse man stirs up quarrels: and one full of words separates princes. 29 An unjust man allures his friend: and leads him into a way that is not good. 30 He that with fixed eyes devises wicked things, biting his lips, brings evil to pass. 31 Old age is a crown of dignity, when it is found in the ways of justice. 32 The patient man is better than the valiant: and he that rules his spirit, than he that takes cities. 33 Lots are cast into the lap, but they are disposed of by the Lord.

23 Cor sapientis erudiet os ejus, et labiis ejus addet gratiam. 24 Favus mellis composita verba; dulcedo animæ sanitas ossium. 25 Est via quæ videtur homini recta, et novissima ejus ducunt ad mortem. 26 Anima laborantis laborat sibi, quia compulit eum os suum. 27 Vir impius fodit malum, et in labiis ejus ignis ardescit. 28 Homo perversus suscitat lites, et verbosus separat principes. 29 Vir iniquus lactat amicum suum, et ducit eum per viam non bonam. 30 Qui attonitis oculis cogitat prava, mordens labia sua perficit malum. 31 Corona dignitatis senectus, quæ in viis justitiæ reperietur. 32 Melior est patiens viro forti, et qui dominatur animo suo expugnatore urbium. 33 Sortes mittuntur in sinum, sed a Domino temperantur.