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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
| Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
| 1 ὥσπερ ὁρμὴ ὕδατος οὕτως καρδία βασιλέως ἐν χειρὶ θεοῦ οὗ ἐὰν θέλων νεύσῃ ἐκεῖ ἔκλινεν αὐτήν 2 πᾶς ἀνὴρ φαίνεται ἑαυτῷ δίκαιος κατευθύνει δὲ καρδίας κύριος 3 ποιεῖν δίκαια καὶ ἀληθεύειν ἀρεστὰ παρὰ θεῷ μᾶλλον ἢ θυσιῶν αἷμα 4 μεγαλόφρων ἐφ' ὕβρει θρασυκάρδιος λαμπτὴρ δὲ ἀσεβῶν ἁμαρτία 5 | 1 As the divisions of waters, so the heart of the king is in the hand of the Lord: wherever he will, he shall turn it. 2 Every way of a man seems right to himself: but the Lord weighs the hearts. 3 To do mercy and judgment, pleases the Lord more than victims. 4 Haughtiness of the eyes is the enlarging of the heart: the lamp of the wicked is sin. 5 The thoughts of the industrious always bring forth abundance: but every sluggard is always in want. | 1 Sicut divisiones aquarum, ita cor regis in manu Domini : quocumque voluerit, inclinabit illud. 2 Omnis via viri recta sibi videtur : appendit autem corda Dominus. 3 Facere misericordiam et judicium magis placet Domino quam victimæ. 4 Exaltatio oculorum est dilatatio cordis; lucerna impiorum peccatum. 5 Cogitationes robusti semper in abundantia; omnis autem piger semper in egestate est. |
| 6 ὁ ἐνεργῶν θησαυρίσματα γλώσσῃ ψευδεῖ μάταια διώκει ἐπὶ παγίδας θανάτου 7 ὄλεθρος ἀσεβέσιν ἐπιξενωθήσεται οὐ γὰρ βούλονται πράσσειν τὰ δίκαια 8 πρὸς τοὺς σκολιοὺς σκολιὰς ὁδοὺς ἀποστέλλει ὁ θεός ἁγνὰ γὰρ καὶ ὀρθὰ τὰ ἔργα αὐτοῦ 9 κρεῖσσον οἰκεῖν ἐπὶ γωνίας ὑπαίθρου ἢ ἐν κεκονιαμένοις μετὰ ἀδικίας καὶ ἐν οἴκῳ κοινῷ 10 ψυχὴ ἀσεβοῦς οὐκ ἐλεηθήσεται ὑπ' οὐδενὸς τῶν ἀνθρώπων 11 ζημιουμένου ἀκολάστου πανουργότερος γίνεται ὁ ἄκακος συνίων δὲ σοφὸς δέξεται γνῶσιν 12 συνίει δίκαιος καρδίας ἀσεβῶν καὶ φαυλίζει ἀσεβεῖς ἐν κακοῖς | 6 He that gathers treasures by a lying tongue, is vain and foolish, and shall stumble upon the snares of death. 7 The robberies of the wicked shall be their downfall, because they would not do judgment. 8 The perverse way of a man is strange: but as for him that is pure, his work is right. 9 It is better to sit in a corner of the housetop, than with a brawling woman, and in a common house. 10 The soul of the wicked desires evil, he will not have pity on his neighbour. 11 When a pestilent man is punished, the little one will be wiser: and if he follow the wise, he will receive knowledge. 12 The just considers seriously the house of the wicked, that he may withdraw the wicked from evil. | 6 Qui congregat thesauros lingua mendacii vanus et excors est, et impingetur ad laqueos mortis. 7 Rapinæ impiorum detrahent eos, quia noluerunt facere judicium. 8 Perversa via viri aliena est; qui autem mundus est, rectum opus ejus. 9 Melius est sedere in angulo domatis, quam cum muliere litigiosa, et in domo communi. 10 Anima impii desiderat malum : non miserebitur proximo suo. 11 Mulctato pestilente, sapientior erit parvulus, et si sectetur sapientem, sumet scientiam. 12 Excogitat justus de domo impii, ut detrahat impios a malo. |
| 13 ὃς φράσσει τὰ ὦτα τοῦ μὴ ἐπακοῦσαι ἀσθενοῦς καὶ αὐτὸς ἐπικαλέσεται καὶ οὐκ ἔσται ὁ εἰσακούων 14 δόσις λάθριος ἀνατρέπει ὀργάς δώρων δὲ ὁ φειδόμενος θυμὸν ἐγείρει ἰσχυρόν 15 εὐφροσύνη δικαίων ποιεῖν κρίμα ὅσιος δὲ ἀκάθαρτος παρὰ κακούργοις 16 ἀνὴρ πλανώμενος ἐξ ὁδοῦ δικαιοσύνης ἐν συναγωγῇ γιγάντων ἀναπαύσεται 17 ἀνὴρ ἐνδεὴς ἀγαπᾷ εὐφροσύνην φιλῶν οἶνον καὶ ἔλαιον εἰς πλοῦτον 18 περικάθαρμα δὲ δικαίου ἄνομος 19 κρεῖσσον οἰκεῖν ἐν γῇ ἐρήμῳ ἢ μετὰ γυναικὸς μαχίμου καὶ γλωσσώδους καὶ ὀργίλου 20 θησαυρὸς ἐπιθυμητὸς ἀναπαύσεται ἐπὶ στόματος σοφοῦ ἄφρονες δὲ ἄνδρες καταπίονται αὐτόν 21 ὁδὸς δικαιοσύνης καὶ ἐλεημοσύνης εὑρήσει ζωὴν καὶ δόξαν 22 πόλεις ὀχυρὰς ἐπέβη σοφὸς καὶ καθεῖλεν τὸ ὀχύρωμα ἐφ' ᾧ ἐπεποίθεισαν οἱ ἀσεβεῖς 23 ὃς φυλάσσει τὸ στόμα αὐτοῦ καὶ τὴν γλῶσσαν διατηρεῖ ἐκ θλίψεως τὴν ψυχὴν αὐτοῦ 24 θρασὺς καὶ αὐθάδης καὶ ἀλαζὼν λοιμὸς καλεῖται ὃς δὲ μνησικακεῖ παράνομος 25 ἐπιθυμίαι ὀκνηρὸν ἀποκτείνουσιν οὐ γὰρ προαιροῦνται αἱ χεῖρες αὐτοῦ ποιεῖν τι 26 ἀσεβὴς ἐπιθυμεῖ ὅλην τὴν ἡμέραν ἐπιθυμίας κακάς ὁ δὲ δίκαιος ἐλεᾷ καὶ οἰκτίρει ἀφειδῶς 27 θυσίαι ἀσεβῶν βδέλυγμα κυρίῳ καὶ γὰρ παρανόμως προσφέρουσιν αὐτάς 28 μάρτυς ψευδὴς ἀπολεῖται ἀνὴρ δὲ ὑπήκοος φυλασσόμενος λαλήσει 29 ἀσεβὴς ἀνὴρ ἀναιδῶς ὑφίσταται προσώπῳ ὁ δὲ εὐθὴς αὐτὸς συνίει τὰς ὁδοὺς αὐτοῦ 30 οὐκ ἔστιν σοφία οὐκ ἔστιν ἀνδρεία οὐκ ἔστιν βουλὴ πρὸς τὸν ἀσεβῆ 31 ἵππος ἑτοιμάζεται εἰς ἡμέραν πολέμου παρὰ δὲ κυρίου ἡ βοήθεια | 13 He that stops his ear against the cry of the poor, shall also cry himself, and shall not be heard. 14 A secret present quenches anger: and a gift in the bosom, the greatest wrath. 15 It is joy to the just to do judgment: and dread to them that work iniquity. 16 A man that shall wander out of the way of doctrine, shall abide in the company of the giants. 17 He that loves good cheer, shall be in want: he that loves wine, and fat things, shall not be rich. 18 The wicked is delivered up for the just: and the unjust for the righteous. 19 It is better to dwell in a wilderness, than with a quarrelsome and passionate woman. 20 There is a treasure to be desired, and oil in the dwelling of the just: and the foolish man shall spend it. 21 He that follows justice and mercy, shall find life, justice, and glory. 22 The wise man has scaled the city of the strong, and has cast down the strength of the confidence thereof. 23 He that keeps his mouth and his tongue, keeps his soul from distress. 24 The proud and the arrogant is called ignorant, who in anger works pride. 25 Desires kill the slothful: for his hands have refused to work at all. 26 He longs and desires all the day: but he that is just, will give, and will not cease. 27 The sacrifices of the wicked are abominable, because they are offered of wickedness. 28 A lying witness shall perish: an obedient man shall speak of victory. 29 The wicked man impudently hardens his face: but he that is righteous, corrects his way. 30 There is no wisdom, there is no prudence, there is no counsel against the Lord. 31 The horse is prepared for the day of battle: but the Lord gives safety. | 13 Qui obturat aurem suam ad clamorem pauperis, et ipse clamabit, et non exaudietur. 14 Munus absconditum extinguit iras, et donum in sinu indignationem maximam. 15 Gaudium justo est facere judicium, et pavor operantibus iniquitatem. 16 Vir qui erraverit a via doctrinæ in cœtu gigantum commorabitur. 17 Qui diligit epulas in egestate erit; qui amat vinum et pinguia non ditabitur. 18 Pro justo datur impius, et pro rectis iniquus. 19 Melius est habitare in terra deserta quam cum muliere rixosa et iracunda. 20 Thesaurus desiderabilis, et oleum in habitaculo justi : et imprudens homo dissipabit illud. 21 Qui sequitur justitiam et misericordiam inveniet vitam, justitiam, et gloriam. 22 Civitatem fortium ascendit sapiens, et destruxit robur fiduciæ ejus. 23 Qui custodit os suum et linguam suam custodit ab angustiis animam suam. 24 Superbus et arrogans vocatur indoctus, qui in ira operatur superbiam. 25 Desideria occidunt pigrum : noluerunt enim quidquam manus ejus operari. 26 Tota die concupiscit et desiderat; qui autem justus est, tribuet, et non cessabit. 27 Hostiæ impiorum abominabiles, quia offeruntur ex scelere. 28 Testis mendax peribit; vir obediens loquetur victoriam. 29 Vir impius procaciter obfirmat vultum suum; qui autem rectus est corrigit viam suam. 30 Non est sapientia, non est prudentia, non est consilium contra Dominum. 31 Equus paratur ad diem belli; Dominus autem salutem tribuit. |
